3 Mfumo wa Utawala - Katiba ya Awali ya Dola ya Khilafah | Quran Course

3 Mfumo wa Utawala - Katiba ya Awali ya Dola ya Khilafah | Quran Course

"Wakati kiapo cha utii kimechukuliwa kwa makhalifa wawili, muueni yule ambaye kiapo kilichukuliwa kwake baadaye." (imepokelewa na Muslim). Pointi ya hoja kutokana na hadithi hizi mbili ni kwamba hadithi ya kwanza inaeleza kwamba katika hali ambayo Uimamu, yaani Ukhalifa, umepewa mtu, kisha mtu mwingine akagombea uongozi huo wa Ukhalifa dhidi yake, basi ni wajibu kupigana naye na kumuua iwapo hatoacha ugomvi wake. Hivyo hadithi inafafanua kwamba yeyote anayegombea uongozi wa Ukhalifa lazima apigwe vita. Na hili ni ishara inayoonyesha kukatazwa kwa mgawanyiko wa dola, kuhimiza kutoruhusu mgawanyiko wake, na kukataza kujitenga nayo hata kwa kutumia nguvu ili kudumisha umoja wake. Kuhusu hadithi ya pili, inahusu hali ambayo dola haina kiongozi, yaani Khalifa, na uongozi wa dola, yaani Ukhalifa, umepewa watu wawili, hivyo wa pili wao anapaswa kuuawa, na kwa hoja ya kulinganisha zaidi, ikiwa umepewa zaidi ya wawili. Na hili ni ishara inayoonyesha kukatazwa kwa mgawanyiko wa dola. Maana yake ni kukatazwa kuifanya dola kuwa dola nyingi, na ni wajibu dola iwe moja. Kwa hiyo mfumo wa utawala katika Uislamu ni mfumo wa umoja (wa kati) wala si mfumo wa shirikisho, na kitu chochote kisicho mfumo wa umoja kimekatazwa kabisa, na kwa sababu hii kifungu hicho kiliandaliwa.

“When oath of allegiance has been taken for two caliphs, kill the one for whom the oath was taken later.” (reported by Muslim). The angle of deduction from these two narrations is that the first narration explains that in the scenario that the Imamate, in other words, the Khilafah, is given to htto dispute with him over this Khilafah it would be obligatory to fight him and to kill him if he did not give up his contention. So the narration clarifies that whoever contends the leadership of the Khalifah in the Khilafah must be fought. And this is an allusion to indicate the prohibition of the division of the state, encouragement not to permit its division and prohibiting any separation from it even through the use of force to maintain its unity. As for the second narration, it is regarding the scenario when the state does not have a head, in other words, a Khalifah, and the leadership of the state, in other words, the Khilafah, was given to two people and so the second of them should be killed, and by greater reasoning if it was given to more than two. And this is an allusion to indicate the prohibition of the division of the state. This means the prohibition of making the state into multiple states and it being obligatory that the state is one. Consequently the system of ruling in Islam is a unitary system and not a federal system and anything other than the unitary system is conclusively prohibited, and for this reason the article was drafted.