Ibara ya 16 - Katiba ya Awali ya Dola ya Khilafah | Quran Course

Ibara ya 16 - Katiba ya Awali ya Dola ya Khilafah | Quran Course

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Ibara ya 16

Article 16

by Sheikh Taqiuddin An-Nabahani1 min readViewed 196 times

Mfumo wa utawala ni mfumo wa umoja wa kiserikali na si mfumo wa shirikisho.

The system of ruling is a unitary system and not a federal system.

Mfumo pekee sahihi wa kutawala ni mfumo wa umoja wa kisiasa, na hakuna mwingine unaokubalika. Hii ni kwa sababu dalili za Shari'ah ndizo pekee zilizouleta na zikakataza kitu kingine chochote; imepokewa kutoka kwa 'Abd Allah bin 'Amr bin Al-'As kwamba alimsikia Mtume wa Allah ﷺ akisema.

The only correct system for ruling is the unitary system and nothing else is acceptable. This is because the Shari’ah evidence brought it alone and prohibited anything else; it was narrated by ‘Abd Allah b. Amr b. Al-‘As that he heard the Messenger of Allah (pbuh) say.

. وَمَنْ بَايَعَ إِمَامًا فَأَعْطَاهُ صَفْقَةَ يَدِهِ وَثَمَرَةَ قَ لْبِهِ فَ لْ يُطِعْهُ إِنِ اسْتَطَاعَ، فَإِنْ جَاءَ « » آخَرُ ي نَُازِعُهُ فَاضْرِبُوا عُنُقَ الآخَرِ.

. وَمَنْ بَايَعَ إِمَامًا فَأَعْطَاهُ صَفْقَةَ يَدِهِ وَثَمَرَةَ قَ لْبِهِ فَ لْ يُطِعْهُ إِنِ اسْتَطَاعَ، فَإِنْ جَاءَ « » آخَرُ ي نَُازِعُهُ فَاضْرِبُوا عُنُقَ الآخَرِ.

“Yeyote anayeapa utii kwa Khalifa amtolee mkono wa kiganja chake na moyo wake wa dhati (yaani, amtii kwa nje na kwa ndani). Amtii kadiri ya uwezo wake. Ikiwa mtu mwingine atajitokeza (akidai Ukhalifa), akipinga mamlaka yake, basi (Waislamu) wamkate kichwa huyo wa mwisho.” (Imepokewa na Muslim). Pia imesimuliwa na Abu Sa‘id Al-Khudri kwamba Mtume wa Allah ﷺ alisema,

“Wakati kiapo cha utii kimechukuliwa kwa makhalifa wawili, mwue yule ambaye kiapo kilichukuliwa kwake baadaye.” (imepokewa na Muslim). Mwelekeo wa hoja kutokana na riwaya hizi mbili ni kwamba riwaya ya kwanza inaeleza kwamba katika hali ambayo Imamate, yaani Ukhalifa, imepewa mtu anayebishana naye juu ya Ukhalifa huu, itakuwa wajibu kupigana naye na kumuua ikiwa hataacha ubishani wake. Kwa hiyo riwaya inafafanua kwamba yeyote anayepinga uongozi wa Khalifa katika Ukhalifa lazima apigwe vita. Na hili ni ishara inayoonyesha katazo la kugawanya dola, kuhimiza kutokubali mgawanyiko wake, na kukataza kujitenga nayo, hata kwa kutumia nguvu, ili kuhifadhi umoja wake. Kuhusu riwaya ya pili, inahusu hali ambayo dola haina kichwa, yaani Khalifa, na uongozi wa dola, yaani Ukhalifa, umepewa watu wawili, hivyo wa pili kati yao auawe; na kwa hoja ya kulinganisha zaidi, ikiwa ungepewa zaidi ya wawili. Na hili ni ishara inayoonyesha katazo la kugawanya dola. Maana yake ni katazo la kuifanya dola kuwa dola nyingi, na kwamba ni wajibu dola iwe moja. Hivyo, mfumo wa utawala katika Uislamu ni mfumo wa umoja (wa kati) wala si mfumo wa shirikisho, na kitu chochote kisicho mfumo wa umoja kimekatazwa kabisa; na kwa sababu hiyo ibara hii iliandaliwa.

“When oath of allegiance has been taken for two caliphs, kill the one for whom the oath was taken later.” (reported by Muslim). The angle of deduction from these two narrations is that the first narration explains that in the scenario that the Imamate, in other words, the Khilafah, is given to htto dispute with him over this Khilafah it would be obligatory to fight him and to kill him if he did not give up his contention. So the narration clarifies that whoever contends the leadership of the Khalifah in the Khilafah must be fought. And this is an allusion to indicate the prohibition of the division of the state, encouragement not to permit its division and prohibiting any separation from it even through the use of force to maintain its unity. As for the second narration, it is regarding the scenario when the state does not have a head, in other words, a Khalifah, and the leadership of the state, in other words, the Khilafah, was given to two people and so the second of them should be killed, and by greater reasoning if it was given to more than two. And this is an allusion to indicate the prohibition of the division of the state. This means the prohibition of making the state into multiple states and it being obligatory that the state is one. Consequently the system of ruling in Islam is a unitary system and not a federal system and anything other than the unitary system is conclusively prohibited, and for this reason the article was drafted.