Serikali inafanya kazi ya kuhakikisha utajiri unasambaa miongoni mwa raia, na inazuia usiwe ukizunguka kwa kundi fulani pekee la jamii.

The State works to circulate the wealth amongst the subjects, and prevents it from circulating solely amongst a particular sector of society.

Ushahidi ni aya kutoka Surat Al-Hashr, maneno ya Allah (SWT):

The evidence is the verse from Surah Al-Hashr, the words of Allah (swt):

“Ili lisiwe mali inayozunguka kila mara miongoni mwa matajiri peke yao kati yenu.” (TMQ 59:7), na hivyo ndivyo lilivyotoa sababu (Illah) ya kwa nini ngawira kutoka Bani Al-Nadeer ilipewa Wahajiri badala ya wanaounga mkono (Ansar) kutoka Madinah, ingawa wote walikuwa Waislamu, na hakuna aliyepewa chochote kutoka kwa Ansar isipokuwa watu wawili maskini, Abu Dajanah na Sahl b. Hanif. Sababu iliyotolewa ilikuwa ili mali isizunguke miongoni mwa matajiri peke yao, na hii ni Illah ya Shari’ah ambayo ipo au haipo kulingana na kuwepo au kutokuwepo kwa sababu yake. Kwa hiyo, kila wakati tofauti kubwa inapokuwepo, Khalifah lazima ajitahidi kufikia usawa kwa kutekeleza aya hii, kwa sababu kwa upande mmoja ina Illah iliyopo, na pia kwa sababu maneno yake ni ya jumla ingawa sababu ya kuteremshwa kwa aya ilikuwa mahsusi, na kanuni ya Shari’ah ni:

“So that it will not be a perpetual distribution among the rich from among you.” (TMQ 59:7), and so this gave the reason (Illah) as to why the booty from Bani Al-Nadeer was given to the emigrants rather than to the supporters (Ansar) from Madinah, even though they were all Muslims, and no one from the Ansar apart from two poor men, Abu Dajanah and Sahl b. Hanif, were given anything. The reason given was in order that the wealth did not circulate amongst the rich alone, and this is a Shari’ah Illah which is present and absent according to the presence and absence of its cause. Accordingly, any time that a disparity is present, the Khalifah must work to achieve balance by putting this verse into practice, because from one angle it has an Illah present, and also because its words are general even though the reason for the verse was specific, and the Shari’ah principle is:

. )العبرة بعموم اللفظ لا بخصوص السبب( .

. )العبرة بعموم اللفظ لا بخصوص السبب( .

"zingatio hutolewa kwa ujumla wa maneno na si kwa umahsusi wa sababu ya kuteremka", na hivyo linaweza kutumika wakati wote.

“the consideration is given to the generality of the words and not to the specificity of the cause”, and so it is applicable at all times.