Imeshartiwa kwamba mamlaka ya eneo au nchi inayompa Khalifa kiapo cha mkataba ni huru, inategemea Waislamu peke yao, na si nchi yoyote isiyoamini. Zaidi ya hayo, usalama wa Waislamu katika nchi hiyo, ndani na nje, unatokana na usalama wa Uislamu, si usalama wa ukafiri. Kuhusu kiapo cha utii kinachochukuliwa kutoka nchi nyingine, masharti kama haya hayapo.

It is stipulated that the authority of the region or the country that gives the Khalifah a contracting pledge is autonomous dependent upon the Muslims alone, and not upon any disbelieving state; besides the security of the Muslims in that country, both internally and externally, is by the security of Islam not the security of the disbelief. With respect to the pledge of obedience taken from other countries, there are not such conditions.

Ushahidi ni katazo la makafiri kuwa na mamlaka juu ya Waislamu, kulingana na kauli yake (SWT) "Wala Mwenyezi Mungu hatawapa makafiri njia dhidi ya Waumini" (TMQ 4:141). Kwa hiyo, ikiwa mamlaka ya makafiri juu ya Waislamu yapo katika sehemu yoyote ya ardhi za Kiislamu, basi ardhi hiyo haitafaa kuanzishwa Khalifah, kwa kuwa kuanzishwa kwa Khalifah ni kuanzishwa kwa mamlaka tu. Kwa kuwa ardhi hiyo haina mamlaka, basi haiwezi kuyatoa. Pia mamlaka yake ni mamlaka ya kufuru, na Khalifah haianzishwi kwa mamlaka ya kufuru.

The evidence is the forbiddance of the disbelievers having authority over the Muslims, in accordance with the His (swt) words “And never will Allah give the disbelievers over the believers a way [to overcome them].” (TMQ 4:141), so if the authority of the disbelievers over the Muslims is present in any part of the Islamic lands, then that land would not be suitable to establish the Khalifah, since the establishment of a Khalifah is simply the establishment of an authority. Since that land does not possess the authority it ,therefore, cannot give it. Also its authority is an authority of disbelief, and the Khalifah is not established with the authority of disbelief.

Kutoka upande wa mamlaka, suala la usalama, ushahidi wake ni ushahidi wa Dar Al-Islam na Dar Al-Kufr, kwani kuanzishwa kwa Khalifah kungefanya nchi kuwa nchi ya Uislamu, na haiwezekani nchi kuwa nchi ya Uislamu kwa kuanzisha tu utawala wa Uislamu, bali ni lazima usalama wake uwe kwa usalama wa Uislamu na si wa ukafiri, kwa kuwa masharti ya nchi kuchukuliwa kuwa nchi ya Uislamu ni: kwanza, kutawaliwa kwa Uislamu, na pili, usalama wake uwe usalama wa Uislamu na si usalama wa ukafiri.

This is from the angle of the authority; as for the issue of security, its evidence is the evidence for Dar Al-Islam and Dar Al-Kufr, since the establishment of the Khalifah would make the abode into an abode of Islam, and it is not possible for an abode to be an abode of Islam simply by establishing the rule of Islam but rather it is imperative that its security is by the security of Islam and not that of disbelief, since the conditions for the abode to be considered an abode of Islam are: firstly, to be ruled by Islam and secondly, for its security to be the security of Islam and not the security of disbelief.