Ni lazima kwa Khalifa kuchunguza matendo ya wasaidizi waliokabidhiwa madaraka (Tafwid) na jinsi wanavyosimamia mambo, ili kuthibitisha yaliyo sahihi na kurekebisha makosa yoyote, kwa kuwa usimamizi wa mambo ya Ummah umekabidhiwa kwa Khalifa na unaamuliwa kwa Ijtihad yake.

It is imperative that the Khalifah scrutinises the actions of the delegated assistants (Tafwid) and their management of the affairs, in order to confirm what was right, and to correct any errors, since the management of the affairs of the Ummah has been delegated to the Khalifah and is decided by his Ijtihad.

Ni lazima Khalifa achunguze matendo ya wasaidizi walioteuliwa kwa kukabidhiwa madaraka (Tafwid) na jinsi wanavyosimamia mambo, ili kuthibitisha yaliyo sahihi na kurekebisha makosa yoyote, kwa kuwa usimamizi wa mambo ya Ummah umekabidhiwa kwa Khalifa na unahusishwa na Ijtihad yake. Ushahidi wa hili ni hadithi kuhusu uwajibikaji juu ya raia, ambayo ni maneno ya Mtume ﷺ: « الإِمَامُ رَاعٍ وَمَسْ ئُولٌ عَنْ رَعِيَّتِهِ ».

It is imperative that the Khalifah scrutinises the actions of the delegated assistants (Tafwid) and their management of the affairs, in order to confirm what was right, and to correct any errors, since the management of the affairs of the Ummah has been delegated to the Khalifah and is attributed to his Ijtihad. The evidence for this is the narration regarding the responsibility over the subject, which is the words of the Prophet (phuh). . » الإِمَامُ رَاعٍ وَمَسْ ئُولٌ عَنْ رَعِيَّتِهِ «.

"Imamu ni mlinzi, na atawajibika (atahojiwa) kwa raia wake." Khalifa amekabidhiwa kusimamia mambo, na ndiye anayewajibika juu ya raia. Kwa upande mwingine, msaidizi hawajibiki juu ya raia; bali anawajibika tu kwa yale aliyoyatekeleza katika kazi yake. Wajibu wa raia unamhusu Khalifa peke yake, na kwa sababu hiyo, ni wajibu kwake kuchunguza matendo na usimamizi wa msaidizi wake, ili kutekeleza wajibu wake kwa raia wake. Zaidi ya hayo, msaidizi anaweza kufanya kosa, na kwa hiyo ni lazima kurekebisha kosa lililotokea, hivyo ni muhimu kuchunguza matendo yake yote.

“The Imam is a guardian, and he is responsible (will be questioned) for his subjects”. The Khalifah has been delegated to manage the affairs and he is responsible over the subjects. On the other hand, the assistant is not responsible over the subjects; rather he is only responsible over whatever he carried out from the work. The responsibility of the subjects is limited to the Khalifah alone, and for that reason, it is obligatory for him to scrutinise the actions and management of his assistant, in order to carry out his responsibility for his subjects. Additionally, the assistant could make a mistake and ,therefore, it is imperative to correct the error that occurred, and so it is necessary to scrutinise all his actions.