Ibara ya 123 - Katiba ya Awali ya Dola ya Khilafah | Quran Course

Ibara ya 123 - Katiba ya Awali ya Dola ya Khilafah | Quran Course

Usimamizi wa uchumi unaotokana na dalili hizi ni kwamba ni wajibu mtazamo kuhusu mali, kwa mtazamo wa kwamba inatimiza mahitaji, uhusishwe na hukumu ya Shari'ah kuhusu mali hiyo, na ujengwe juu yake. Ngano na asali zinachukuliwa kuwa ni katika mali, kwa sababu Allah (SWT) amevifanya viwili hivyo kuwa halali. Ilhali bangi na pombe hazichukuliwi kuwa ni katika mali, kwa sababu Allah (SWT) amevifanya viwili hivyo kuwa haramu. Pesa inayotumika kununulia, na ile inayolipwa kama mshahara, ni katika mali kwa sababu Shari'ah imeruhusu kupata pesa katika hali hizi mbili, ilhali pesa iliyoibwa na pesa iliyopatikana kupitia mkataba batili hazichukuliwi kuwa ni katika mali kwa sababu Shari'ah imekataza vyote viwili. Kwa hiyo hukumu ya Shari'ah lazima ichunguzwe wakati wa kuzingatia jinsi ya kutimiza mahitaji, na ni wajibu kwamba iwe msingi wa kuzingatia uhalisia wa mali inayotimiza hitaji, au kwa maneno mengine, msingi ambao mali inazalishwa na kutumiwa. Hii ndiyo maana ya makala pale inaposema kwamba usimamizi wa uchumi ni mtazamo kuhusu jinsi jamii inavyopaswa kutimiza mahitaji, kwa kuwa kile jamii inachopaswa kuwa juu yake, yaani mahusiano baina ya watu yanapaswa kujengwa juu ya nini, ni kwamba mahusiano hayo yanapaswa kuwekewa mipaka na kwenda kulingana na hukumu za Shari'ah. Kwa hiyo, ni wajibu kwamba uzingatiaji wa kile jamii inachopaswa kuwa juu yake, yaani kuwekewa mipaka na hukumu za Shari'ah, uwepo wakati wa kuzingatia jinsi ya kutimiza mahitaji, na uhusishwe na hukumu za Shari'ah na kujengwa juu yake, bila kujali kama hilo linahusu uzalishaji wa mali au matumizi yake.

The management of the economy which has been deduced from these evidences is that it is obligatory that the view regarding wealth, from the angle that it fulfils the needs must be connected to the Shari’ah rule regarding that wealth, and built upon it. Wheat and honey are considered to be from the wealth, because Allah (swt) made the two of them permitted. Whereas cannabis and alcohol are not considered to be from the wealth, since Allah (swt) made the two of them forbidden. The money which is used to purchase, and that which is paid as a salary, is from the wealth since the Shari’ah permitted earning money in these two situations, whereas stolen money and money earned through a void contract is not considered to be from the wealth because the Shari’ah forbade them both. So the Shari’ah rule must be examined when considering how to fulfil the needs, and it is obligatory that it is the basis for the consideration of the reality of the wealth fulfilling a need, or in other words, the basis upon which the wealth is produced and consumed. This is the meaning of the article when it says that the management of the economy is the view towards how the society should fulfil the needs, since what the society should be upon, in other words, what the relationships between the people should be based upon, is that these relationships should be restricted by and proceed according to the Shari’ah rules. Therefore, it is obligatory that the consideration of what the society should be upon, in other words, it being restricted by the Shari’ah rules, is present when considering how to fulfil the needs, and it should be connected to the Shari’ah rules and based upon them, irrespective of whether that is regarding the production of the wealth or its consumption.