Jihad ni wajibu kwa Waislamu, na mafunzo ya kijeshi ni ya lazima. Kila Mwislamu mwanaume aliyefikia umri wa miaka 15 analazimika kupata mafunzo ya kijeshi ili kumtayarisha kwa Jihad. Kuandikisha wanajeshi ni wajibu wa kutosheleza.

Jihad is obligatory upon the Muslims and military training is compulsory. Every male Muslim who has reached the age of 15 is obligated to undertake military training in order to prepare him for Jihad. Recruitment is an obligation of sufficiency.

Ushahidi wa makala hii unatokana na Kitabu na Sunnah; Allah (SWT) anasema.

The evidence for the article is from the Book and the Sunnah; Allah (swt) says.

"Piganeni hadi kusiwepo na fitnah tena na hadi ibada iwe ni ya Allah." (TMQ 2:193), na Yeye (SWT) akasema.

“Fight them until there is no [more] fitnah and [until] worship is [acknowledged to be] for Allah.” (TMQ 2:193), and He (swt) said.

"Pigeni vita dhidi ya viongozi wa kufuru." (TMQ 9:12), na imepokewa kutoka kwa Anas kwamba Mtume wa Allah ﷺ alisema.

“Fight the leaders of disbelief.” (TMQ 9:12), and it is narrated from Anas that the Messenger of Allah (pbuh) said.

. » جَاهِدُوا الْمُشْرِكِينَ بِأَمْوَالِكُمْ وَأَيْدِيكُمْ وَأَلْسِنَتِكُمْ « .

. » جَاهِدُوا الْمُشْرِكِينَ بِأَمْوَالِكُمْ وَأَيْدِيكُمْ وَأَلْسِنَتِكُمْ « .

"Pigana washirikina (waabudu sanamu) kwa mali yenu, mikono yenu na ndimi zenu" (imepokewa na Ahmad na Al-Nasa'i kwa maneno ya Al-Nasa'i, na Al-Nasa'i na Al-Hakim wote wawili wameithibitisha, na Al-Dhahabi amelikubali hilo). Na Mu'adh b. Jabal amesema kwamba Mtume ﷺ alisema.

“Fight the polytheists ( idol worshippers) with your wealth, hands and tongues” (reported by Ahmad and Al- Nasa’i with the wording from Al-Nasa’i, and both Al- Nasa’i and Al- Hakim authenticated it and Al-Dhahabi confirmed it). And Mu’adh b. Jabal said that the Prophet (phuh) said.

. » ذُرْوَةُ سَنَامِ الإِسْلاَمِ الْجِهَادُ فِي سَبِيلِ اللَّهِ « .

. » ذُرْوَةُ سَنَامِ الإِسْلاَمِ الْجِهَادُ فِي سَبِيلِ اللَّهِ « .

"Kilele cha Uislamu ni Jihadi katika njia ya Allah" (imepokelewa na Ahmad).

“The peak of Islam is Jihad in the cause of Allah” (reported by Ahmad).

Wakati vita vya kisasa vinahitaji mafunzo ya kijeshi ili kutekeleza yale yanayotakiwa na Shariah kwa upande wa kuwashinda maadui na kukomboa ardhi, basi mafunzo hayo yatakuwa wajibu kwa namna ile ile ambayo Jihad ilivyo wajibu, kwa mujibu wa kanuni ya Shariah: (ما لا يتم الواجب إلا به فهو واجب).

When modern warfare requires military training in order to undertake what is required by the Shari’ah in terms of defeating the enemy and liberating lands, then this training would be obligatory in the same manner that Jihad is, in accordance with the Shari’ah principle. . )ما لا يتم الواجب إلا به فهو واجب( .

"Kile ambacho bila hicho wajibu hauwezi kutekelezwa, chenyewe ni wajibu." Hii ni kwa sababu amri ya kupigana inajumuisha mafunzo, kwa kuwa ni amri ya jumla. "Na wapigane nao", ni amri ya kupigana pia, na pia ni amri ya kufanya kila kitu kinachokufanya uweze kupigana. Zaidi ya hayo, Allah (SWT) amesema.

“That, without which the obligation cannot be accomplished, is itself an obligation”. This is because the order to fight encompasses training, since it is a general order. “and fight them”, which is an order to fight as well as an order to do whatever makes you capable of fighting. Above and beyond that, Allah (swt) said.

"Na waandalieni dhidi yao kwa kila mnachoweza cha nguvu" (TMQ 8:60), na mafunzo na uzoefu wa kitaalamu wa kijeshi ni maandalizi ya nguvu, kwa kuwa vinahitajika ili kuwa na uwezo wa kupigana. Kwa hiyo, mafunzo ni sehemu ya nguvu inayopaswa kuandaliwa kama vile vifaa vya kijeshi, akiba na mengineyo.

“And prepare against them whatever you are able of power.” (TMQ 8:60), and training and expert military experience is preparation of power, since they are required in order to become capable of fighting. Accordingly, training is part of the power that must be prepared in the same way as military equipment, supplies and so on.

Kuhusu kuajiri, yaani kuwafanya watu kuwa askari katika Jeshi chini ya utayari wa kijeshi wa kudumu, jambo ambalo maana yake ni kuundwa kwa Mujahidina wanaotekeleza kivitendo Jihadi na mahitaji yake, basi hili ni wajibu kwa kuwa kutekeleza Jihadi ni wajibu wa kudumu unaoendelea bila kujali kama adui anatushambulia au la. Kwa hiyo, kuajiri ni wajibu wa kutosheleza.

As for recruitment, in other words, to make people soldiers in the Army under military preparedness on a permanent basis, which means the creation of Mujahidin who practically undertake the Jihad and its requirements, then this is an obligation since undertaking the Jihad is a constant obligation which continues irrespective of whether the enemy attacks us or not. Accordingly, recruitment is an obligation of sufficiency.

Kuhusu jihadi kuwa wajibu kwa Waislamu na si kwa raia wengine wa Dola, hii ni kwa sababu aina ya jihadi ambayo imefanywa wajibu katika aya zinazohusu jihadi ni kupigana dhidi ya makafiri, na hili halitokani na makafiri; hivyo, kwa maana hii, jihadi haiwezi kuwa wajibu kwa wasiokuwa Waislamu. Hata hivyo, inaruhusiwa kwa raia wasiokuwa Waislamu wa Dola kupigana na adui pamoja na Waislamu, kwa kuwa Quzman, ambaye alikuwa mshirikina, alitoka na kupigana na washirikina pamoja na Maswahaba wa Mtume ﷺ siku ya Uhud, na Mtume ﷺ hakumkataza kufanya hivyo.

As for Jihad being an obligation upon the Muslims and not upon the rest of the subjects of the State – this is because the type of Jihad which has been made obligatory in the verses regarding Jihad is the fighting against the disbelievers, and this does not come from the disbelievers, and so ,therefore, according to this meaning the Jihad cannot be obligatory upon the non- Muslims. However, it is permitted for the non-Muslim subjects of the State to fight the enemy alongside the Muslims, since Quzman who was an idol-worshipper went out and fought the idolworshippers alongside the companions of the Messenger of Allah (pbuh) on the day of Uhud and the Messenger of Allah (pbuh) did not forbid him doing so.

Kuhusu kwamba ni wajibu kwa wanaume na si kwa wanawake, hii ni kwa sababu ya kile kilichopokewa na Ahmad na Ibn Maja kupitia 'Aisha (ra) aliyesema: Ewe Mjumbe wa Allah ﷺ, je, wanawake wanapaswa kufanya Jihad? Akasema:

With respect to it being an obligation upon the men and not women – this is due to what is reported from Ahmad and Ibn Maja through 'Aisha (ra) who said: O Messenger of Allah (pbuh) , do women have to do Jihad? He said.

. » نَ عَمْ عَلَيْهِنَّ جِهَادٌ لاَ قِتَالَ فِيهِ: الْحَجُّ وَالْعُمْرَة « .

. » نَ عَمْ عَلَيْهِنَّ جِهَادٌ لاَ قِتَالَ فِيهِ: الْحَجُّ وَالْعُمْرَة « .

Ndio, wanapaswa kushiriki katika Jihadi ambayo hakuna mapigano yanayotokea: Hija na ‘Umra.

“Yes, they have to take part in Jihad in which no fighting takes place: Hajj and ’Umra”.

And as for limiting it to those fifteen and above, this is due to the narration reported by Al-Bukhari from Nafi’ who said. . عَرَضَهُ يَ وْمَ حَدَّثَنِي ابْنُ عُمَرَ رَضِيَ اللَّهُ عَنْ هُمَا أَنَّ رَسُولَ اللَّهِ « أُحُدٍ وَهُوَ ابْنُ أَرْبَعَ عَشْرَةَ سَنَةً فَ لَمْ يُجِزْنِي، ثُمَّ عَرَضَنِي يَ وْمَ الْخَنْدَقِ وَأَنَا ابْنُ » خَمْسَ عَشْرَةَ سَنَةً فَ أَجَازَنِي .

And as for limiting it to those fifteen and above, this is due to the narration reported by Al-Bukhari from Nafi’ who said. . عَرَضَهُ يَ وْمَ حَدَّثَنِي ابْنُ عُمَرَ رَضِيَ اللَّهُ عَنْ هُمَا أَنَّ رَسُولَ اللَّهِ « أُحُدٍ وَهُوَ ابْنُ أَرْبَعَ عَشْرَةَ سَنَةً فَ لَمْ يُجِزْنِي، ثُمَّ عَرَضَنِي يَ وْمَ الْخَنْدَقِ وَأَنَا ابْنُ » خَمْسَ عَشْرَةَ سَنَةً فَ أَجَازَنِي .

"Ibn Umar aliniambia kwamba Mjumbe wa Allah ﷺ alimwita aje mbele ya Nabii ﷺ siku ya Uhud, na wakati huo alikuwa na umri wa miaka kumi na minne, na Nabii ﷺ hakumruhusu kushiriki katika vita hiyo, kisha siku ya Al-Khandaq alipokuwa na umri wa miaka kumi na mitano, alimpa ruhusa ya kushiriki." Nafi' alisema: "Nilikutana na Umar b. 'Abd Al-Aziz alipokuwa Khalifah, nikamtajia simulizi hii, naye akasema: Huu ndio mpaka kati ya kijana na mtu mzima." Aliandika kwa wasaidizi wake kwamba kila mtu aliyefikia umri wa miaka kumi na mitano awe wajibu kupewa posho, yaani, aliamuru kuandaliwa vifaa vya chakula kwa ajili yao katika ofisi ya jeshi.

“Ibn Umar told me that the Messenger of Allah (pbuh) called him to present himself in front of the Prophet (phuh) on the Day of Uhud, and he was fourteen at the time, and the Prophet (phuh) did not allow him to take part in that battle, and then on the Day of Al-Khandaq when he was fifteen, he gave him permission to take part”. Nafi’ said I met Umar b. ’Abd Al-Aziz when he was the Khalifah and mentioned this narration to him, so he said: This is the limit between the young and adult, and he wrote to his workers to make it obligatory upon anyone who reached the age of fifteen. In other words, he ordered to prepare provisions for them in the army office.