Masuala yanayoingia chini ya ushauri (Shura) huamuliwa kwa maoni ya wengi, bila kuzingatia kama maoni hayo ni sahihi au si sahihi. Kuhusu masuala mengine yoyote yanayoingia chini ya Shura, maoni sahihi hutafutwa bila kuzingatia wengi wala wachache.

The issues which fall under consultation (Shura) are decided by the opinion of the majority without considering whether it is correct or incorrect. As for any other issues which fall under Shura, the correct opinion is sought without any consideration given to the majority or minority.

Ushahidi wa hili ni vitendo vya Mtume (ﷺ), kwani katika Vita vya Uhud alichukua maoni ya wengi, wakati katika Vita vya Badr alichukua maoni ya Al-Hubab Bin Al-Munthir na kuacha maoni yake mwenyewe, wala hakurejea maoni ya wengi. Katika Msafara wa Hudaybiyah alishikilia maoni yake peke yake na hakujali maoni ya Abu Bakr (ra) na Umar (ra). Kwa kweli, hakujali maoni ya Waislamu wote, na aliwalazimisha kufuata maoni yake ingawa walikuwa wanayachukia. Basi vitendo hivi vitatu vikilinganishwa na maneno ya Mtume (ﷺ) kwa Abu Bakr (ra) na Umar (ra)

The evidence for this is the actions of the Messenger (pbuh) , since in the Battle of Uhud he took the opinion of the majority, while in the Battle of Badr he (pbuh) took the opinion of Al-Hubab Bin Al-Munthir and left his own opinion, and did not refer to the opinion of the majority. In the Expedition of Hudaybiyah he held onto his own opinion alone and paid no attention to the opinions of Abu Bakr (ra) and Umar (ra). In fact, he did not pay attention to the opinion of all the Muslims, and forced them to abide by his opinion even though they hated it. So if these three actions are compared with the words of the Messenger (pbuh) to Abu Bakr (ra) and Umar (ra),