Ni wajibu kuwapa Jeshi elimu ya juu kabisa ya kijeshi na kuinua kiwango chao cha kiakili kadiri inavyowezekana. Kila mtu ndani ya Jeshi apewe elimu ya Kiislamu inayomwezesha kuwa na ufahamu wa Uislamu, angalau kwa kiwango cha jumla. Kifungu hiki kinahusika chini ya maana pana ya maneno ya Mtume ﷺ: « Kutafuta elimu ni faradhi kwa kila Mwislamu ».

It is obligatory to provide the Army with the highest level of military education and raise its intellectual level as far as possible. Every individual in the Army should be given Islamicculture that enables him to have an awareness of Islam, to at least a general level. This article comes under the generality of the words of the Messenger (pbuh). . » طَلَبُ الْعِلْمِ فَرِيضَةٌ عَلَى كُلِّ مُسْلِمٍ « .

"Kutafuta elimu ni wajibu kwa kila Muislamu" imepokewa na Ibn Maja kutoka kwa Anas bin Malik. Al-Zarkashi amesema katika Al-Tadhkirah: Al-Hafiz Jamal Al-Deen Al-Mizzi alisema: mnyororo wa wapokezi wa hadithi hii unafikia kiwango cha Hasan. Al-Sakhawi amesema kuwa ina shahid (hadithi inayoiunga mkono) kupitia Ibn Shahin, yenye mnyororo ambao wapokezi wake wote ni waaminifu. Neno "elimu" linajumuisha kila aina ya elimu, ikiwemo elimu ya kijeshi, kwa kuwa ujuzi wa kijeshi umekuwa jambo la lazima kwa kila jeshi, na haiwezekani kupigana vita na kushiriki mapambano bila kuwa na ujuzi huo. Hivyo, kwa kanuni hii, imekuwa wajibu.

“Seeking knowledge is a duty upon every Muslim” reported by Ibn Maja from Anas Bin Malik, and Al-Zarkashi said in Al-Tadhkirah: Al-Hafiz Jamal Al-Deen Al-Mizzi said: the chains of this report reach the level of Hasan. Al-Sakhawi said that it has a corroborating narration (Shahid) through Ibn Shahin with a chain whose men are all trustworthy. The word “knowledge” encompasses every type, including military, since military expertise has become a necessity for every army, and it is not possible to fight war and engage battles unless it has that expertise. Therefore, it has become obligatory due to the rule.

. )ما لا يتم الواجب إلا به فهو واجب( .

. )ما لا يتم الواجب إلا به فهو واجب( .

"Kile ambacho bila hicho wajibu hauwezi kutekelezwa, nacho chenyewe ni wajibu."

“That, without which the obligation cannot be accomplished, is itself an obligation”.

Kwa upande wa utamaduni wa Kiislamu, ni wajibu wa kila mtu kujifunza yale yanayohitajika ili aweze kutekeleza matendo yake, na kila kitu kingine ni wajibu wa kutosheleza (kifardhi kifaa), kutokana na maneno ya Mtume ﷺ.

As for the Islamic culture, it is a personal obligation for each person to learn whatever is required for them to undertake their actions, and anything else is an obligation of sufficiency, due to the words of the Prophet (phuh).

. » مَنْ يُرِدِ اللَّهُ بِهِ خَيْ رًا ي فَُقِّهْهُ فِي الدِّينِ « .

. » مَنْ يُرِدِ اللَّهُ بِهِ خَيْ رًا ي فَُقِّهْهُ فِي الدِّينِ « .

"Wakati Mwenyezi Mungu anapotaka kheri kwa mtu, humpa ufahamu wa Dini (Uislamu)" (hadithi iliyokubaliwa kupitia Mu'awiyah, na kupokewa na Al-Tirmidhi kupitia Ibn 'Abbas). Hili linahusu Jeshi linalozishinda nchi ili kufikisha wito wa Uislamu, kama linavyohusu kila Muslim, ingawa ni muhimu zaidi kwa Jeshi. Kuhusu kuinua kiwango chake cha kiakili, hii ni aina ya uelewa ambao ni muhimu ili kuelewa Dini na mambo ya maisha. Labda ni kauli ya Mtume ﷺ.

“When Allah wishes good for someone, He bestows upon him the understanding of Deen (Islam)” (agreed upon narration through Mu’awiyah, and reported by Al-Tirmidhi through Ibn ’Abbas). This applies to the Army that conquers countries to convey the call to Islam, as it does for every Muslim, though it is more important for the Army. Regarding raising its intellectual level, this is a kind of awareness which is necessary to understand the Deen and life’s affairs. Perhaps the saying of the Prophet (phuh).

. .» فَ رُبَّ مُبَ لَّغٍ أَوْعَى مِنْ سَامِعٍ « .

. .» فَ رُبَّ مُبَ لَّغٍ أَوْعَى مِنْ سَامِعٍ « .

"Huenda mpokeaji wa elimu akaielewa vizuri zaidi kuliko yule aliyeisikia," (imekubaliwa kutoka kwa riwaya ya Abu Bakrah, na maneno yake ni ya Al-Bukhari), ni dalili ya kuhimiza kuwa na ufahamu. Pia Qur'an inasema,

“it may be that the recipient of knowledge understands it better than the one who has heard it” (agreed upon from the narration of Abu Bakrah and the wording is from Al-Bukhari), is an indication of encouragement to have awareness. Also the Quran says,

"Kwa watu wanaotafakari" (TMQ 10:24), na Yeye (swt) anasema,

“For people who reflect” (TMQ 10:24), and He (swt) says,

"Wana mioyo (akili) ambayo kwayo wanaelewa." (TMQ 22:46), jambo linaloonyesha hadhi ya fikra.

“They have hearts (minds) by which they understand.” (TMQ 22:46), which indicates the status of thought.