Haijuzu kwa mwanamke kushika wadhifa wa utawala; hivyo hawezi kuwa Khalifah, wala msaidizi, gavana au ‘Amil, wala kufanya kitendo chochote kinachochukuliwa kuwa cha kiutawala. Vivyo hivyo, hawezi kuwa jaji mkuu wala jaji katika mahakama ya Madhalim, wala Amir wa Jihad.

It is not permitted for a woman to take a ruling position; so she cannot be a Khalifah, nor an assistant, governor or ‘Amil, nor undertake any action considered to be ruling. In the same manner she cannot be the head judge and nor a judge in the Madhalim court, nor the Amir of Jihad.

Ushahidi wa makala hii ni kile Al-Bukhari alichosimulia kutoka kwa Abu Bakra aliyesema,

The evidence for this article is what Al-Bukhari narrated from Abu Bakra who said.

. لَنْ ي فُْلِحَ « : أن أهل فارس ملَّكوا عليهم بنت كسرى قال لما بلغ رسول الله » قَ وْمٌ وَلَّوْا أَمْرَهُمُ امْرَأَة .

. لَنْ ي فُْلِحَ « : أن أهل فارس ملَّكوا عليهم بنت كسرى قال لما بلغ رسول الله » قَ وْمٌ وَلَّوْا أَمْرَهُمُ امْرَأَة .

"Mtume wa Allah ﷺ alipoambiwa kwamba binti ya Kisra amepewa utawala juu ya Waajemi, alisema: Kamwe halitafanikiwa kundi linalomfanya mwanamke kuwa mtawala wao." Hii inabainisha wazi kwamba mwanamke hairuhusiwi kushika cheo cha utawala. Kwa hiyo, wanawake hawaruhusiwi kufanya lolote kati ya shughuli za utawala, iwe ni Khalifah, msaidizi, gavana, Qadhi Mkuu, qadhi wa mahakama ya Madhalim, au 'amil katika wilaya, kutokana na wazi wa riwaya hii inayokataza jambo hilo.

“When the Messenger of Allah (saw) was told that the daughter of Kisra had been given the reign over the Persians he said: Never will succeed such a nation that make a woman their ruler.”. This explicitly mentions that a woman is not permitted to take a ruling position. Accordingly, women are not permitted to undertake anything at all from any of the actions of ruling, whether the Khalifah, assistant, governor, Supreme judge, judge in the Madhalim court, or ‘amil in the district, due to the explicitness of the narration forbidding it.

Kuhusu wanawake kutoshika nafasi ya Amiri wa Jihadi, licha ya kwamba si nafasi ya kutawala, sababu ni kwamba Jihadi si wajibu kwa wanawake, kwa hiyo hawezi kuchukua uongozi juu ya wale ambao Jihadi ni wajibu kwao.

As for women not taking the position of the Amir of Jihad, despite it not being a ruling position, this is because Jihad is not obligatory upon women and so she cannot assume leadership over those for whom Jihad is obligatory.