Kitabu cha 'Al-Waadih Fee Usool ul-Fiqh' pamoja na sehemu zake zote mbili kilikamilika siku ya Ijumaa tarehe 20 ya mwezi wenye baraka wa Ramadhani mwaka 1411 Hijria. Basi sifa zote ni za Allah kwa neema na baraka zake zilizonisaidia kukamilisha kitabu hiki, na rehema na amani ziwe juu ya Muhammad ﷺ, Nabii Wake na muhuri wa Mitume Wake, na juu ya jamaa zake na Maswahaba zake.
The book ‘Al-Waadih Fee Usool ul-Fiqh’ with both of its parts was completed on the day of Jumu’ah on the 20 th of the blessed month of Ramadhaan in the year 1411 Hijrah. So all praise belongs to Allah for His favour and blessings which helped me to complete it and prayers and peace be upon Muhammad His Nabi and seal of His Messengers, and upon the Prophet’s family and companions.
Al-Haqiqah na Al-Majaz (Halisi na Kiistiari)
Al-haqeeqah And Al-majaaz (literal And Metaphorical)
Ikiwa neno (lafdhi) limetajwa ndani ya matini ya Kishari‘a, na neno hilo linaruhusu maana mbili, ambapo moja ni ya Haqiyqah (ya kihakika au ya moja kwa moja) na nyingine ni ya Majaaz (ya kimajazi au ya kitamathali), basi maana ya Haqiyqiy (ya kihakika) inatangulizwa juu ya maana ya Majaaziy (ya kimajazi).
If a Lafzh (wording) has been mentioned within a Shar’iy text and that Lafzh is open to the possibility of two meanings, where one is the Haqeeeqah (literal) and the other the Majaaz (metaphorical), then the Haqeeqiy (literal) meaning outweighs the Majaaziy (metaphorical).
Mfano:
Example:
Allah (SWT) anasema:
Allah (swt) says:
Au mmegusana na wanawake na hamkupata maji, basi tayammum (Al-Maaidah 6).
Or you made contact with women and you find no water, then perform Tayammum (Al-Maa’idah 6).
Lafudhi ‘Laamastum’ (kugusa/kugusana) lina maana mbili zinazowezekana; la kwanza ni Haqeeqah, yaani kugusa kwa mkono, na la pili ni maana ya Majaaz, yaani kujamiiana. Mradi hakuna Qareenah (kiashiria cha kuunganisha au kuashiria maana) ndani ya matini kinachoigeuza au kuiondoa maana kutoka katika maana yake ya Haqeeqiy (ya kiukweli/halisi) kuelekea maana ya Majaaziy (ya kiistiari), basi maana ya Haqeeqiy ina nguvu zaidi kuliko Majaaziy. Kwa hiyo, kumgusa mwanamke wa kigeni – kama inavyochukuliwa kutoka katika Aayah – huvunja Wudhuu’. Huu ndio msimamo aliouchukua Ash-Shaafi’iy. Lakini Al-Imaam Abu Haneefah alichukua maana ya Majaaziy na akaona kwamba lafudhi ‘Laamastum’ maana yake ni ‘Jaama’tum’ (walijamiiana). Aliunga mkono msimamo wake kwa Hadiyth za Mtume wa Allah ﷺ zilizoeleza kwamba alikuwa akiwagusa wanawake zake (wake zake) na kuswali bila kutawadha tena baada ya kugusa au kugusana kimwili. Kuhusu Haqeeqah (maana ya kiukweli), Al-Haqeeqah Ash-Shar’iyah ndani ya matini za Shar’iy ina nguvu zaidi kuliko Al-Haqeeqah Al-Lughawiyah (maana ya kiukweli ya kilugha) na Al-Haqeeqah Al-‘Urfiyah (maana ya kiukweli ya kimila), kama ilivyotajwa katika mfano mwanzoni mwa mada hii.
The Lafzh ‘Laamastum’ (made contact/touch) is open to two possible meanings; the first is the Haqeeqah which is the touch by the hand and the other is the Majaaz meaning which is sexual intercourse. As long as there is no Qareenah (linking indication or connotation) within the text to take or divert the meaning away from its Haqeeqiy (literal) meaning to the Majaaziy (metaphorical) meaning, then the Haqeeqiy outweighs the Majaaziy. Consequently, the touching of the foreign woman – as taken from the Aayah – breaks the Wudoo’. This was the opinion taken by Ash-Shaafi’iy however Al-Imaam Abu Haneefah took the Majaaziy meaning and considered the Lafzh ‘Laamastum’ to mean ‘Jaama’tum’ (had sexual intercourse). He supported his opinion with Ahaadeeth of the Messenger of Allah (saw) which explained that he touched his women (wives) and performed the Salaah without making Wudoo’ again after the touch or coming into physical contact. As for the Haqeeqah (literal meaning), then Al-Haqeeqah Ash-Shar’iyah within the Shar’iyah texts outweighs the Haqeeqah Al-Lughawiyah (linguistic literal meaning) and the Haqeeqah Al-‘Urfiyah (customary literal meaning) as was mentioned within an example at the beginning of this subject area.
Abu Sufyaan Muhammad Hussein Abdullah Tarehe 20 Ramadhani 1411 AH, sawa na 05/04/1991 CE Jordan
Abu Sufyaan Muhammad Hussein Abdullah 20th Ramadhaan 1411 AH Corresponding to 05/04/1991 CE Jordan