Neno "Dam" (damu) katika Aya ya kwanza ni Mutlaq (lisilofungwa), linalohusu kile kinachomwagika na kile kilichoganda, ilhali neno "Dam" katika Aya ya pili ni Muqayyad (lililofungwa) kwa sifa ya "Masfooh" (inayomwagika/inayotiririka). Kwa hiyo, hukumu kuhusu Aya zote mbili ni moja na ile ile, nayo ni Hurmah (katazo) la damu, na Sababu ya hukumu hiyo ni moja na ile ile, kama baadhi ya 'Ulamaa' wanavyoona, nayo ni Darar (madhara) yatokanayo na kutoka kwa damu.
The Lafzh ‘Dam’ (blood) in the first Aayah is Mutlaq (unrestricted) applying to that which pours and that which is congealed whilst the Lafzh ‘Dam’ (blood) in the second Aayah is a Muqayyad (restricted) Lafzh (wording) by the Wasf (descriptive attribute) ‘Masfooh’ (poured forth/gushing). Therefore, the Hukm in respect to both of the Aayahs is unified and one and the same, which is the Hurmah (prohibition) of blood, and the Sabab of the Hukm is unified or one and the same, as some ‘Ulamaa’ consider it, and that is the Darar (harm) arising from the yielding of the blood.
Hapa, katika hali ya kuunganishwa kwa Hukm na Sabab ndani ya matini mbili, basi Mutlaq hupelekwa kwenye Muqayyad (yaani, Muqayyad ndiyo hutangulia, hu-kizuia na kutumika juu ya Mutlaq). Kwa hiyo, kinachokusudiwa kuhusu katazo la damu ni damu ya 'Masfooh', ambayo ni damu inayomwagika kutoka kwa mnyama aliyechinjwa, ilhali damu isiyo ya aina hiyo ni Halaal, kama vile damu ya ini, wengu, na damu inayobaki ndani ya nyama (mwili) na mishipa.
Here, in the case of the unification of the Hukm and the Sabab within the two texts, then the Mutlaq is carried over to the Muqayyad (i.e. the Muqayyad prevails and restricts and applies upon the Mutlaq). Consequently, what is intended in respect to the prohibition of the blood is the ‘Masfooh’ blood which refers to the blood that pours out from the slaughtered animal whilst the blood which is not of that type is Halaal like that of the liver, spleen and the blood that remains within the meat (flesh) and the veins.
2 – Mutlaq haibebwi kwenda kwenye Muqayyad iwapo zinatofautiana kwa upande wa Hukm, au kwa upande wa Sabab, au kwa pande zote mbili:
2 – The Mutlaq is not carried over to the Muqayyad if they differ in respect to the Hukm or in respect to the Sabab or in respect to both:
Allah (SWT) alisema:
Allah (swt) said: