A – Alikataa kile ambacho hakikuwa na msingi thabiti (uliothibitishwa) wa asili (Asl), na kama kingekuwa kimejengwa juu ya msingi thabiti, basi kingekuwa Al-Qiyaas (na si Al-Masaalih).

A – He rejected that which was not based on a solid (proven) basis (Asl) and if it was based upon a firm basis then it would be Al-Qiyaas (and not Al-Masaalih).

B – Inakubaliwa mradi tu inalingana na Maqaasid ya Ash-Shaari' na haipingani na msingi au chanzo (Asl) kilichothibitishwa kama Qur’aan, Sunnah na Al-Ijmaa’; na zaidi ya hapo haikubaliwi.

B – It is accepted as long as it is in line with the Maqaasid of the Shaari’ and does not oppose an established basis or origin (Asl) like the Qur’aan, the Sunnah and Al-Ijmaa’, and other than that is not accepted.

C – Kukubaliwa kwa Masaalih Al-Mursalah (maslahi zisizo na nasi maalum) iwapo zinakaribiana na maana ya Usool zilizothibitishwa (zilizo imara), hata kama hazitegemei asili ya Shar'iy inayojitegemea yenyewe.