Amri Inayofuata Katazo

Amri Inayofuata Katazo - Al-Waadih Fee Usool ul-Fiqh | Quran Course

Kama amri baada ya katazo lingekuwa na maana ya kuruhusu, basi kuuawa kwa washirikina lisingekuwa wajibu kwa mujibu wa maagizo ya maandishi haya. Lakini kauli sahihi ni kwamba amri ya kufanya kitendo baada ya katazo ni dalili ya kuondolewa kwa katazo hilo, na hivyo hukmu ya kitendo hurejea kwenye hali yake ilivyokuwa kabla ya katazo.

Had the Amr after the prohibition meant permissibility then the killing of the Mushrikeen would not have been obligatory in accordance to the dictates of this text. The correct view is that the command to do an action after its prohibition is indicative of the lifting of the prohibition and so the Hukm of the action returns to what it had been before the prohibition.

Uwindaji ulikuwa mubaah kabla ya tahreem (katazo) kutokana na Hajj. Kisha amri ilipokuja baada ya sababu ya katazo kuondoka, kitendo kilirejea katika hali yake ya awali ya kuruhusiwa.

Hunting had been Mubaah before the Tahreem (prohibition) due to the Hajj, then when the command came with it after the passing of the reason of the prohibition, the action returned back to its original permissibility.

Na kupigana katika miezi isiyokuwa ile mitukufu kulikuwa ni wajibu kwa Waislamu. Basi pale ilipokatazwa katika miezi mitukufu ikawa ni Haramu, kisha amri ikaja ya kupigana baada ya kuisha miezi mitukufu, yaani baada ya kupita sababu hiyo. Hukumu hivyo ikarudi kwenye ile iliyokuwa kabla ya katazo, nayo ni wajibu wa kupigana na Washirikina. Kutafuta riziki kulikuwa ni Mandoub kabla ya wito wa Sala ya Ijumaa, kisha kikakatazwa kwa sababu ya kuwa kinavuruga Sala ya Ijumaa. Kisha amri ilipokuja ya kulifanya baada ya kutekeleza Sala ya Ijumaa, likarudi kuwa Mustahabu, kutokana na kutoweka kwa sababu iliyofanya likawa Haramu.

And fighting in other than the sacred months had been an obligation upon the Muslims. So when it was forbidden in the sacred months it became Haraam and then the command came to fight after the end of the sacred months i.e. after the passing of the reason. The Hukm therefore returned to what it had been before the prohibition which is the obligation to fight the Mushrikeen. Making effort in search of Rizq was Mandoob before the call for the Jumu’ah prayer and then it was prohibited with the ‘Illah of it distracting from the Jumu’ah prayer. Then when the command came to do it after the performance of the Jumu’ah prayer, it returned to being recommended, due to the disappearance of the ‘Illah for the sake of which it was made Haraam.