8 – Adhabu (kuadhibu/kuadibu) kama katika Kauli Yake Ta'ālā:
8 – At-Ta’deeb (chastisement) like in His Qawl Ta’Aalaa:
Al-Nahi (Katazo)
An-nahi (the Forbiddance)
Maana ya An-Nahi:
The meaning of An-Nahi:
Nahi ni ombi (talab) la kuacha au kutofanya kitendo kwa msingi au kwa maana kwamba limetoka kwa mamlaka ya juu zaidi (ʿAla Sabeel Al-Isti'laa'i). Sighat un-Nahi (umbo la katazo) katika lugha ya Kiarabu ni: Laa Taf'al au Laa Yaf'al, kama ilivyokuja katika Qawl yake (SWT):
The Nahi is the Talab (request) to leave or to not do the action ‘Alaa Sabeel Al-Isti’laa’i (upon the sense or basis that it has come from a higher authority). The Seeghat un-Nahi (form of forbiddance) in the Arabic language is: Laa Taf’al or Laa Yaf’al) like has come in his Qawl (swt):
Usile kula (kumeza/kula kwa uchoyo) riba (riba) (Ali ‘Imraan 130).
Do not eat (consume/devour) Ribaa (usury) (Aali ‘Imraan 130).
Na hili ni kama kauli ya Mjumbe wa Allah ﷺ: “Ikiwa kamba iliyo kati ya vidole vya kiatu cha ngozi itakatika, basi asitembee (Laa Yamshi) kwa kiatu kimoja tu hadi atakapoirekebisha kamba ya kiatu kingine” (Saheeh Muslim).
And it is like the statement of the Messenger of Allah (saw): “If the strap between the toes of the sandal breaks then he (the person) should not walk (Laa Yamshi) with only one sandal until he has fixed the strap of the other” (Saheeh Muslim).
Kama vile Seeghat ul-Amr (umbo la amri) lina maana nyingi, Seeghat un-Nahi (umbo la katazo) nalo pia maana kadhaa, ambazo ni pamoja na:
Just as the Seeghat ul-Amr (command form) has many meanings the Seeghat un-Nahi (form of forbiddance) also has a number of meanings which include:
1 – At-Tahreem (kukataza) na hilo ni kama lilivyokuja katika Kauli ya Allah Ta'aalaa
1 – At-Tahreem (prohibition) and that is like has come in the Qawl of Allah Ta’Aalaa
Wala msichunguzane wala msemezane vibaya nyuma ya mgongo wa mwenzake (Al-Hujuraat 12).
And do not spy on or backbite each other (Al-Hujuraat 12).
2 – Al-Karaahah (kuchukiza) kama katika kauli ya Mjumbe wa Allah ﷺ:
2 – Al-Karaahah (dislike) like in the statement of the Messenger of Allah (saw):
Usimruhusu aliye kutoanzisha Salaam (Al-Baihaqi).
Do not give permission to the one who does not initiate with the Salaam (Al-Baihaqi).
3 – At-Tahqeer (kudharau, kudhalilisha) na mfano wa hili ni Kauli Yake Ta'aalaa:
3 – At-Tahqeer (disdain, disparagement) and an example of this is His Qawl Ta’Aalaa:
Wala usinyooshe macho yako kwa tamaa kwenye yale tuliyowapa baadhi yao kama starehe ya maisha ya dunia, ili tuwajaribu kwayo. (Twaha 131)
And do not extend your eyes in longing for the things We have given for enjoyment to various groups of them (TaHa 131).
4 – Maelezo ya 'Aaqibah (matokeo) na mfano wake ni Kauli Yake (SWT):
4 – Explanation of the ‘Aaqibah (consequence) and an example of this is His Qawl (swt):
Wala usidhani kamwe kwamba Allah hayajali yale ambayo madhalimu (wenye kudhulumu) wanayatenda. (Ibrahim 42).
And never think that Allah is unheedful of what the wrongdoers (oppressors) do (Ibraheem 42).
5 – Ad-Du'aa (dua/maombi) kama katika Kauli Yake (SWT):
5 – Ad-Du’aa (supplication) like in His Qawl (swt):
Mola wetu, usitufanye kuwa kitimbi kwa watu madhalimu (Yunus 85).
Our Lord, make us not [objects of] trial for the oppressors (Younus 85).
6 – Al-Irshaad (uongozi/mwelekeo) kama katika kauli Yake Ta'Aalaa:
6 – Al-Irshaad (guidance/direction) like in His speech Ta’Aalaa:
Enyi mlioamini, msiulize kuhusu mambo ambayo, yakidhihirishwa kwenu, yatawaudhi. {Enyi mlioamini, msiulize kuhusu mambo ambayo, yakidhihirishwa kwenu, yatawaudhi} (Al-Maa'idah 101).
O you who have believed, do not ask about things which, if they are shown to you, will distress you (Al-Maa’idah 101).
7 – At-Ta’yees (kukata tamaa) kama katika Kauli Yake (SWT):
7 – At-Ta’yees (despair/hopelessness) like in His Qawl (swt):
Itasemwa Siku ya Kiyama) Enyi mliokufuru, msitoe udhuru leo! Mnalipwa tu kwa yale mliyokuwa mkiyafanya (At-Tahreem 7).
It will be said in the Hereafter) O you who disbelieve, make no excuses this Day! You are being requited only for what you used to do (At-Tahreem 7).
Wala usitoe ukiwa unataka kupata zaidi (Al-Muddaththir 6).
And do not confer favour seeking to acquire more (Al-Mudaththir 6).
Maana hizi zote zinathibitisha Seeghat un-Nahi (umbo la katazo) ambalo linaonyesha kwamba Seeghat un-Nahi hutumika katika maana kadhaa. Hii ni kwa sababu Nahi kwa uhalisia inahusu ombi la kuacha au kutokufanya kitu, lakini haionyeshi At-Tahreem (kukataza kwa nguvu) wala Al-Irshaad (muongozo/mwelekeo) wala Al-Karaahah (kuchukizwa) wala chochote kingine isipokuwa kupitia Qaree
All of these meanings establish the Seeghat un-Nahi (form of forbiddance) which indicates that the Seeghat un-Nahi is utilised in a number of meanings. That is because the Nahi relates in reality to the request to leave or to not do something, however it does not indicate At-Tahreem (prohibition) or Al-Irshaad (guidance/direction) or Al-Karaahah (dislike) or anything else except by way of a Qaree