Nusoos za Shari'ah (maandishi) ziliteremshwa na zimetufikia kwa lugha ya Kiarabu, na haiwezekani kuzitoa hukumu za Shari'ah (Ahkaam Ash-Shar'iyah) isipokuwa kwa lugha hiyo. Kwa sababu hiyo, ni lazima kwa Mujtahid kufahamu nyanja za elimu zinazohusiana na lugha ya Kiarabu: kanuni zake (Qawaa'id) na Fiqh yake (kanuni na ufahamu wake). Hii ili aifahamu elimu ya lugha ambayo anaihitaji kwa lazima, itakayomwezesha kufanya Ijtihaad, kutoa hitimisho na kuelewa maandiko.

The Shar’iyah Nusoos (texts) were revealed and came to us in the Arabic language and it is not possible to deduce the Ahkaam Ash-Shar’iyah except by it. For that reason, it is essential for the Mujtahid to be aware of the areas of study related to the Arabic language; its principles (Qawaa’id) and its Fiqh (rules and understanding). That is so that he can be familiar with what he necessarily requires of the linguistic areas of knowledge that will enable him to perform Ijtihaad, make deductions and understand the texts.

Wanachuoni wa Usuli ul-Fiqh wameweka ndani ya vitabu vyao uwasilishaji wa baadhi ya masuala yanayohusiana na lugha ya Kiarabu ambayo ni muhimu kwa mwanafunzi wa Usuli ul-Fiqh. Lengo ni kwamba baadhi ya istilahi za kiisimu zinazotajwa mara kwa mara ndani ya kanuni za Usuli ul-Fiqh ziweze kueleweka, kwa mfano: Al-Haqeeqah na Al-Majaaz, Al-Haqeeqah Al-‘Urfiyah na Al-Haqeeqah Ash-Shar‘iyah, pamoja na Al-Ishtiraak na At-Taraaduf, miongoni mwa kanuni na ufafanuzi mwingine wa kiisimu.

The ‘Ulamaa of Usool ul-Fiqh have included within their books a presentation of some of the issues related to the Arabic language that are necessary for the one who is studying Usool ul-Fiqh. That is so that some of the linguistic terminologies that are frequently mentioned within the principles of Usool ul-Fiqh can be understood like for example: The Haqeeqah and the Majaaz, the Haqeeqah Al- ‘Urfiyah and Haqeeqah Ash-Shar’iyah, and the Ishtiraak and the Taraaduf amongst other linguistic principles and definitions.

Kwa sababu hiyo, nimeona kwamba inakamilisha manufaa ya kitabu hiki kuwasilisha baadhi ya masomo ya lugha ya Kiarabu kwa ufupi, huku yeyote anayetaka kuongeza zaidi juu ya hayo akaweza kufanya hivyo kwa kurejea masomo na kazi ambazo zimefanywa katika vitabu vinavyobobea katika lugha hiyo.

For that reason, I have seen that it completes the benefit of this book, to present some of the studies of the Arabic language in a brief manner whilst whoever wishes to increase upon that can do so by referring to the studies and works that have been undertaken in the books specialising in the language.