Kama ilivyotajwa katika sehemu iliyohusu aina za Sunnah, kufanya kazi kwa (na kutenda kwa kufuata) Sunnah ni Waajib. Ifuatayo ni muhtasari wa yaliyotangulia kuhusu Hukm (hukumu) ya kufanya kazi kwa kila Sunnah:

As was mentioned in the section about the categories of the Sunnah, working with (and acting upon) the Sunnah is Waajib. The following is a summary of what preceded in respect to the Hukm (ruling) of working with each Sunnah:

1 – Al-Mutawaatir: Ni wajibu kuchukua Sunnah Al-Mutawaatirah kuhusiana na Aqaa'id na Ahkaam.

1 – Al-Mutawaatir: It is obligatory to take the Sunnah Al Mutawaatirah in respect to the Aqaa’id and the Ahkaam.

2 – Al-Mash’hoor: Ni wajibu kuchukua Al-Mash’hoor kwa kuzingatia Ahkaam.

2 – Al-Mash’hoor: It is obligatory to take the Mash’hoor in respect to the Ahkaam.

3 – Khabar Al-Aahaad: Ikiwa ni Saheeh au Hasan, basi ni wajibu kuchukuliwa na kufanyiwa kazi kwa kuhusiana na Ahkaam.

3 – Khabar Al-Aahaad: If it is Saheeh or Hasan, then it is obligatory to be taken to be worked with in respect to the Ahkaam.

4 – As-Sunnah Ad-Da'eefah: Haitumiwi kama ushahidi kabisa kwa sababu usimulizi wake haujathibitishwa kuwa unatokana na Mtume ﷺ.

4 – As-Sunnah Ad-Da’eefah: It is not used as evidence at all due to its transmission not being verified in respect to it being from the Messenger (saw).

5 – Al-Mursal: Al-Mursal At-Taabi'iy hutumika kama ushahidi na hufanyiwa kazi kwa kuzingatiwa, mradi tu hakuna jambo lenye nguvu zaidi linalopingana nayo, kama vile Mash'hoor na Saheeh, miongoni mwa mengineyo... Na hili pia linahusu Ahkaam (na si Aqeedah).

5 – Al-Mursal: The Mursal At-Taabi’iy is used as evidence and acted upon or worked with as long as there is nothing stronger opposing it from like the Mash’hoor and Saheeh amongst others... And this also relates to the Ahkaam (and not the Aqeedah).