Mifano ya Matumizi ya Kufanya Kazi na Al-'Urf
Examples Of The Application Of Working With Al-‘urf
Tumetaja mifano ya kiutendaji ya matumizi ya ‘Urf (desturi) kulingana na yale ambayo mafaqihi waliotangulia, walioona ‘Urf kuwa ni Daleel, walivyoyataja, na yafuatayo ni mifano mingine zaidi:
We have mentioned practical examples of the utilisation of the ‘Urf (custom) in accordance to what the previous Fuqahaa who considered the ‘Urf to be a Daleel mentioned and the following are some more examples:
Watu kuzoea kwamba yule anayetoa pendekezo humpa yule aliyemchagua kama pendekezo nguo au kitu kingine kama hicho, ambacho huchukuliwa kuwa zawadi na si sehemu ya mahari (Mahr).
- The people being accustomed upon the one proposing presenting the one he has proposed to clothing or something similar which is considered as a gift and not part of the dowry (Mahr).
Watu wa Baghdad na baadhi ya Waarabu walikuwa wamezoea kuwapa chakula cha mchana wafanyakazi wanaofanya kazi za ujenzi nyumbani mwao, au wafanyakazi wanaotengeneza fanicha zao na kadhalika.
- The people of Baghdad and some of the Arabs being accustomed to providing lunch to workers undertaking building work in their homes or workers fixing their upholstery etc.
Baadhi ya watu, hasa wanawake, wamezoea kuvaa nguo nyeusi wakati wa kipindi cha maombolezo.
- Some people being accustomed to wearing black during the mourning period and particularly women.
- Waislamu wamezoea kusimamisha kazi baada ya Swalah ya Ijumaa, na vilevile kusimamishwa kwa kazi katika idara za serikali siku ya Ijumaa, ingawa Allah (SWT) amesema:
- The Muslims being accustomed to stopping work after Salaat ul-Jumu’ah and similarly the suspension of work in government departments on the day of Jumu’ah even though Allah (swt) said:
Na sala inapokamilika, tawanyikeni katika ardhi na mtafute fadhila za Allah (Al-Jumu'ah 10).
And when the prayer has been concluded, disperse within the land and seek from the bounty of Allah (Al-Jumu’ah 10).
Watu wamezoea kupanga nauli za usafiri wa umma bila kujadiliana kuhusu kiasi chake, wakati mazungumzo ya aina hiyo hufanyika ikiwa njia ya usafiri ilikuwa ya kibinafsi na haitumiki isipokuwa na mmiliki wake mwenyewe.
- The people being accustomed to setting the costs of public transport and not bargaining over its amount whilst such bargaining occurs if the means of travel was private and is not used except by its owner himself.