Al-Waajib na Al-Fard zina maana moja kwa kuwa ni visawe (Lafzhaan Mutaraadifaan).

Al-Waajib and Al-Fard hold one meaning as they are synonyms (Lafzhaan Mutaraadifaan).

Kuhusu baadhi ya Mujtahidina walichosema, akiwemo Al-Ahnaaf, kwamba Fardhi ni ile iliyothibitishwa kwa Daliili Qat'iy (ushahidi wa uhakika), na Waajib ni ile iliyothibitishwa kwa Daliili Zhanniy (ushahidi wa dhana), basi hakuna katika lugha wala katika Shari'a kitu kinachoonyesha na kuongoza kufanya tofauti kama hiyo kati yao.

As for what some of the Mujtahideen have said including the Ahnaaf in respect to the Fard being that which has been established by a Daleel Qat’iy (definite evidence) and the Waajib being established by a Daleel Zhanniy (indefinite evidence), then there is nothing within the language or the Shar’a that indicates and guides to making such a differentiation between them.

Ukweli wa jambo hili ni kwamba ni kile ambacho Shaari' (Mwekaji wa Sharia) amekiomba kwa ombi lenye msisitizo, na hakuna tofauti katika kama ombi hilo limethibitishwa kwa Daleel Qat'iy (dalili ya uhakika) au kwa Daleel Zhanniy (dalili ya dhana).