Wale wanaowajibishwa (kuzingatia) Ahkaam za Uislamu ni watu wote, na kwa sababu hiyo imesemwa kuhusu ufafanuzi wa Hukm Ash-Shar'iy kwamba ni: "Khitabu cha Mwenye kutunga sheria kinachohusu vitendo vya 'Ibaad", na 'Ibaad inamaanisha watu, iwe ni Waislamu au Makafiri (wasioamini).

Those who are Mukallaf (charged) with the Ahkaam (of Islaam) are all of the people and for that reason it has been said in regards to the definition of the Hukm Ash-Shar’iy that it is: “The address of the legislator related to the actions of the ‘Ibaad” and the ‘Ibaad refers to the people whether they are Muslim or Kuffaar (disbelievers).

Dalili ya hilo ni kama ifuatavyo:

The Daleel for that is as follows:

1 – Allah (SWT) anasema:

1 – Allah (swt) says:

Na Allah Ta'ālā alisema:

And Allah Ta’Aalaa said:

Kwa hiyo, watu (binadamu) wote wameelekezwa kwa Dini ya Uislamu, na ni wajibu kwa Waislamu kuwafikishia Uislamu kwa namna inayovutia macho na kuvutia kusikilizwa, kama alivyofanya Mtume wa Allah ﷺ alipotuma wajumbe na barua kwa wafalme na watawala maarufu na mashuhuri waliokuwepo wakati wake, wakiwaalika kuukubali Uislamu na kujisalimisha kwa Dola ya Kiislamu.

So the ‘Naas’ (people/mankind) as a whole have been addressed with the Deen of Islaam and it is a duty for the Muslims to convey Islaam to them in an eye-catching manner. This is just as the Messenger of Allah (saw) did when he sent messengers and letters to the well-known and prominent kings and rulers existing at his time inviting them to embrace Islaam and to submit to the Islamic State.

2 – Qur'ani inayowahutubia watu au wanadamu kwa ujumla:

2 – The Qur’aan addressing the people or mankind as a whole:

Allah (SWT) amesema:

Allah (swt) said:

Ibaadah (ibada) hapa inamaanisha maana yake ya jumla, nayo ni kufuata amri za Allah na kujiepusha na yale aliyoyakataza. Allah (SWT) amesema

What is meant by ‘Ibaadah (worship) here is its general meaning which is to follow the commands of Allah and keep away from what He has forbidden. Allah (swt) said

Na Allah (SWT) akasema:

And Allah (swt) said:

Hii ilitajwa katika muktadha wa kuwauliza makafiri kuhusu matendo yao ya matawi (furui) kama Swalah, na adhabu yao kwa yale waliyoyaacha kutekeleza, kama inavyoonekana katika kauli ifuatayo ya Allah Ta'aalaa iliyounganishwa nayo katika Suura hiyo hiyo:

This was mentioned in the context of asking the disbelievers about their branch actions like the Salaah and their punishment for what they didn’t perform, as shown in the following Qawl of Allah Ta’Aalaa connected to that in the same Soorah:

Aya hizi basi zinaonyesha kwamba wao ni Mukallafeen (wamekalifishwa) kwa Ahkaam Al-Furoo’iyah (hukumu za matawi) kama vile walivyo Mukallafoon kuhusiana na ‘Aqaa’id (itikadi). Kama wasingekuwa wamekalifishwa na wanaowajibika kwa Furoo’ (matawi), Allah asingewaonya kwa adhabu kali kwa kuyaacha na kutoyatekeleza.

These Aayaat therefore indicate that they are Mukallafeen (charged) with the Ahkaam Al-Furoo’iyah (branch rulings) just as they are Mukallafoon in respect to the ‘Aqaa’id (beliefs). Had they not been charged and accountable for the Furoo’ (branches) Allah would not have threatened them with a severe threat of punishment for leaving and not performing them.

Kwa hiyo, watu (An-Naas) wote wanaelekezwa kwa Shariah ya Kiislamu kwa ujumla wake, ikiwa ni pamoja na Usuli zake na Furuu zake, yaani Aqaaid na Ahkaam. Na Allah (SWT) atawaadhibu kwa kutokuwa na Imani na kwa kutotekeleza vitendo vya lazima.

Consequently, the people (An-Naas) in their entirety are addressed with the Islamic Sharee’ah as a whole including its Usool and Furoo’ i.e. Aqaa’id and Ahkaam. And Allah (swt) will punish them for not having Imaan and for not undertaking the obligatory actions.