Nahi ya jambo si amri ya kufanya kinyume chake, kwa sababu sigha ya Nahi imewekwa katika lugha kuashiria ombi la kuacha kutenda kitendo (Talab Tark Al-Fi'l), kwa namna ya lazima au ya kutolazimisha, na inajumuisha ndani yake Haraam na Makruh.

The Nahi of a matter is not a command to do the opposite because the Seeghat un-Nahi (forbiddance form) has been provided in the language to indicate the Talab Tark Al-F’il (The request to leave or not do the action) in a decisive or indecisive manner whilst it includes the Haraam and the Makrooh within it.

Kwa hiyo, kuhusu kauli ya Allah Ta'ala:

Consequently, in respect to the Qawl of Allah Ta’Aalaa:

Katazo ya Nahi (katazo) ya At-Ta’feef (kuonyesha kukasirika au dharau) kwa wazazi haimaanishi amri ya kufanya kinyume cha At-Ta’feef. Kwa hiyo: ‘Usiwaambie Uff’ haimaanishi: ‘Waambie kitu kingine isipokuwa Uff’. Vilevile haimaanishi kwamba Waajib (wajibu) ni kuwaambia kitu kingine isipokuwa ‘Uff’, na hilo ni kwa sababu kuacha au kujizuia na Haraam hakumaanishi Fard, na kwa sababu Nahi haimaanishi amri yenye kinyume cha Nahi. Hiyo ni kwa sababu Nahi kwa maana ya lugha ni ombi la kujizuia kutekeleza kitendo, ilhali haimaanishi amri ya kutekeleza kitendo kinyume na kitendo kilichokatazwa.

The Nahi (forbiddance) of At-Ta’feef (expressing displeasure/disdain) towards the parents, does not mean the command to do the opposite of At-Ta’feef. So: ‘Do not say to them Uff’ does not mean: ‘Say to them other than Uff’. Just as it does not mean that the Waajib (obligation)is to say to them other than ‘Uff’ and that is because the leaving or abstention from Haraam does not mean the Fard and because the Nahi does not mean the command with opposite to the Nahi. That is because the Nahi linguistically means the request to abstain from undertaking the action whilst it does not mean the command to undertake the action opposite to the action that has been forbidden.

Kile kinachotumika kuhusu Fardhi na Haramu kinatumika vivyo hivyo kwa Mandubu na Makruhu.

What applies in respect to the Fard and the Haraam applies in the same way upon the Mandoob and the Makrooh.