1 – Sharti na Sababu zinakubaliana katika kwamba kila moja kati yake imefungamanishwa na kitu kingine ambacho jambo hilo halikamiliki wala halitokei bila hicho. Yaani, hakuna kati yao inayowakilisha sehemu ya uhalisia wa kitu hicho au jambo hilo.

1 – The Shart and the Sabab agree in respect to each of them both being tied to something else where the matter is not completed or does not come into being without it. That is whilst neither of them represent a part of the reality of that thing or matter.

2 – Sabab hutofautiana na Sharti kwa kuwa Sabab huhitaji, kutokana na kuwepo kwake, kuwepo kwa jambo hilo, na kutokuwepo kwake huleta kutokuwepo kwa jambo hilo. Kwa hiyo, ikiwa Zawaal ya jua itatokea, Swala ya Adhuhuri hutokea; na ikiwa Zawaal ya jua haitatokea, basi Swala haitokei.

2 – The Sabab differs from the Shart as the Sabab necessitates from its existence the existence (of the matter) and from its non-existence it dictates the non-existence of the matter. So if the Zawaal of the sun happens the Zhohr prayer comes into being and if the Zawaal of the sun does not take place then the Salaah does not come into being.