Utangulizi: Upinzani wa Al-istihsaan dhidi ya Al-qiyaas kwa mtazamo wa Hanafiyya
Introduction: The Opposition Of Al-istihsaan To Al-qiyaas In The View Of The Hanafiya
Mengi ya yaliyokuja kuhusu matumizi ya neno Al-Istihsaan kwa upande wa Wahanafi ni kwa maana ya kile kinachopingana na Al-Qiyaas. Hivyo wangesema: Al-Qiyaas inaamuru Al-Hazhr (katazo), lakini Al-Istihsaan inaamuru Ibaahah (kuruhusiwa). Wao wamefanya Istihsaan kuwa Daleel Shar'iy inayopingana na Daleel Shar'iy nyingine kama yake, inayowakilishwa na Al-Qiyaas.
A lot of what has come in terms of the utilisation of the wording Al-Istihsaan by the Hanafiyah is with the meaning of that which is in opposition to Al-Qiyaas. So they would say: Al-Qiyaas dictates Al-Hazhr (prohibition) but Al-Istihsaan dictates Ibaahah (permissibility). They have made Istihsaan a Daleel Shar’iy that is in opposition to a Daleel Shar’iy like it, represented in Al-Qiyaas.
Baadhi yao walisema kwamba katika mtazamo wa Hanafiyah, Al-Istihsaan inawakilisha kila Daleel inayopingana na Qiyaas Azh-Zhaahir (yaani kile kilicho dhahiri au wazi).
Some of them said that in the Hanafiyah view Al-Istihsaan represents every Daleel that is contrary to the Qiyaas Azh-Zhaahir (what is apparent or evident).
Wahanafiyah wanagawanya Al-Istihsaan katika makundi mawili:
The Hanafiyah divide Al-Istihsaan into two categories:
1 - Istihsaan Al-Qiyaas. 2 - Istihsaan inayosababishwa na Qiyaas kupingana na dalili nyingine kama Sunnah na Ijmaa'. Ni aina hii ndiyo inayowakilisha eneo la somo la utafiti wetu.
1 - Istihsaan Al-Qiyaas. 2 - The Istihsaan caused by the opposition of Qiyaas to other evidences like the Sunnah and Ijmaa’. It is this category that represents the subject area of our study.