1) Usool ul-Fiqh, kama tulivyotaja, ni kanuni (Qawaa'id) ambazo Mujtahid hufuata katika Istinbaat (kutoa hukumu) za Shar'iyah za vitendo kutoka katika ushahidi wake wa kina, kama vile kanuni (Qaa'idah): 'Kufanya kazi kwa ushahidi mbili ni bora (sahihi zaidi) kuliko kupuuza mmoja wao'.

1) Usool ul-Fiqh, as we have mentioned, represents the principles (Qawaa’id) that the Mujtahid follows in the Istinbaat (extraction) of the practical Shar’iyah rulings from their detailed evidences like the Qaa’idah (principle): ‘Working with two evidences is better (more proper) than neglecting one of them’.

Wakati Fiqh ni 'Ilm (elimu) ya Ahkaam Ash-Shar'iyah za kivitendo zinazotokana na dalili zake za kina, kama vile: Khamr ni Haraam, Al-Jihaad ni Fard. Twaharah ni Sharti miongoni mwa masharti ya usahihi wa Swalaah, na kama Haidh (hedhi) ni Maani' (kizuizi) cha kutekeleza Swalaah.

This is whilst Fiqh is the ‘Ilm (knowledge) of the practical Ahkaam Ash-Shar’iyah taken from its detailed evidences like: Khamr is Haraam, Al-Jihaad is Fard. Tahaarah is a Shart (condition) from the conditions of the validity of the Salaah and like Haid (menses) is a Maani’ (prevention) for the performance of the Salaah.