Haimaanishwi hapa kwa neno "Asad" (simba) na neno "Na'aamah" (mbuni) kile wanachoashiria kama aina mbili miongoni mwa aina za wanyama wanaoishi juu ya ardhi. Badala yake, maana yake iliyokusudiwa ni "ushujaa" na "woga". Maana hizi hazichukuliwi kutoka kwenye lafudhi ya "Asad" (simba) au "Na'aamah" (mbuni), bali zimechukuliwa kutoka kwenye maana za maneno haya.
It is not intended here by the Lafzh ‘Asad’ (lion) and the Lafzh ‘Na’aamah’ (Ostrich) what they have indicated to as being two kinds from amongst the kinds of animals that live upon the earth. Rather, the intended meaning of them is ‘courage’ and ‘cowardice’. These meanings are not taken from the Lafzh (worded expression) of ‘Asad’ (lion) or ‘Na’aamah’ (Ostrich) but rather they have been taken from the meanings of these wordings.
Dalaalat ul-Iltizaam kwa hiyo inawakilisha maana iliyomo akilini ambayo kwa lazima huambatana na maana ya Lafzh.
The Dalaalat ul-Iltizaam therefore represents the meaning that is in the mind that necessarily accompanies the meaning of the Lafzh.
Kutoka katika Dalaalat ul-Iltizaam, Dalaalat ul-Ishaarah, Dalaalat un-Nass, Mafhoom Al-Muwaafaqah, Mafhoom Al-Mukhaalafah na Dalaalat ul-Iqtidaa'.
From the Dalaalat ul-Iltizaam the Dalaalat ul-Ishaarah, Dalaalat un-Nass, Mafhoom Al-Muwaafaqah, Mafhoom Al-Mukhaalafah and Dalaalat ul-Iqtidaa’.
Kuelewa Dalaalaat hizi (dalili za maana) kutoka kwenye matini za Shar'iyah ni muhimu kwa Mujtahid kama vile maji yalivyo muhimu kwa uhai. Hii ni kwa sababu kutoa Ahkaam (hukumu) kutoka kwenye matini, ikiwemo hizi Dalaalaat (dalili za maana), kunahitaji utafiti sahihi na makini, uchunguzi wa kina, na kina cha maarifa.
Understanding these Dalaalaat (indications) from the Shar’iyah texts is essential to the Mujtahid like water is essential to life. That is because the deduction of the Ahkaam (rulings) from the texts, including these Dalaalaat (indications), requires a precise and accurate study, thorough examination and depth.
Kwa mfano, kuhusu kauli ya Mtume wa Allah ﷺ:
For example, in respect to the statement of the Messenger of Allah (saw):