Ni khitabu cha Ash-Shaari' kuhusu vitendo vya ‘Ibaad (waja) Bi-l-Wad’i.

It is the address of the legislator related to the actions of the ‘Ibaad (servants) Bi-l-Wad’i.

Ahkaam za Al-Wad'i ni mambo ambayo yameekwa (au kuwekwa) kwa ajili ya Ahkaam za Taklifu, kama vile Sababu, Sharti, Maani' na mengineyo, kwa madhumuni ya kuzifanikisha hizo Ahkaam na kuzikamilisha.

The Ahkaam of Al-Wad’i are the matters which have been placed down (or provided) for the Ahkaam of Takleef like the Sabab, Shart, Maani’ and others for the purpose of realising those Ahkaam and completing them.

Hitimisho la Takleef linahusiana moja kwa moja na kitendo cha mtu, ilhali hitimisho la Al-Wad'i linahusiana na hitimisho la Takleef. Kwa hiyo, hitimisho la Al-Wad'i linahusiana na kitendo cha binadamu au mtu kwa njia isiyo ya moja kwa moja.

The Address of Takleef relates to the action of the person directly whilst the address of Al-Wad’i relates to the address of the Takleef. Therefore, the address of Al-Wad’i is related to the action of the human or person indirectly.

Mfano:

Example:

Zakaa ni hukmu taklifi na ni wajibu.

The Zakaah is a Hukm Takleefiy and it is Waajib.

Kupita kwa mwaka mzima juu ya nisaab ya Zakaah ni sharti la kuwajibisha Zakaah, nalo ni wajibu (wajib). Sharti hili likikosekana kuhusiana na nisaab ya Zakaah, wajibu huondoka. Sharti hili ni miongoni mwa Ahkaam Al-Wad'i.

The passing of a year upon the Nisaab of the Zakaah is a Shart (condition) for obligating the Zakaah and it is Wujoob (obligatory). If this condition in respect to the Nisaab of the Zakaah is not realised the Wujoob (obligation) falls. This Shart is from amongst the Ahkaam Al-Wad’i.

Mfano mwingine:

Another example:

Swala ya Dhuhr ni Fardh na ni Hukm Taklifi.

The Zhohr prayer is Fard and is a Hukm Takleefiy.

Swala hii ina Sababu (sababu) na Masharti (masharti), na haya yanawakilisha Ahkaam Al-Wad'iyah. Kwa hiyo, jua kuhama kutoka katikati ya anga ni Sababu (sababu) ya kuwepo kwa Swala, wakati Tahaarah (kuwa katika hali ya usafi), Wudhuu' na kuelekea upande wa Qiblah vyote ni Masharti (masharti) ya uhalali wa swala hii. Masharti haya yanawakilisha Ahkaam Wad'iyah ambazo maandiko ya Shar'iyah yameashiria au kuelekeza kwazo.

This Salaah has a Sabab (cause) and Shuroot (conditions) and these represent the Ahkaam Al-Wad’iyah. So the sun’s movement away from the middle of the sky is the Sabab (cause) for the presence of the Salaah whilst Tahaarah (being in a purified state), Wudoo’ and facing the direction of the Qiblah are all Shuroot (conditions) for the validity of this prayer. These Shuroot represent Ahkaam Wad’iyah which the Shar’iyah texts have indicated or guided to.

Kwa hiyo, Ahkaam Al-Wad'iyah ni Ahkaam kwa ajili ya Ahkaam At-Takleefiyah zenye maelezo maalum. Utekelezwaji wa Ahkaam At-Takleefiyah unategemea Ahkaam Al-Wad'iyah, na vilevile ukamilifu wake (Ikmaal) unategemea hizo, kama ilivyoonekana katika mifano ya Zakaah na sala ya Adhuhuri.

Consequently, the Ahkaam Al-Wad’iyah are Ahkaam for the Ahkaam At-Takleefiyah with particular descriptions. The realisation of the Ahkaam At-Takleefiyah rests upon the Ahkaam Al-Wad’iyah just as their completion (Ikmaal) rest upon them, as was seen in the examples of the Zakaah and the Zhohr prayer.