Enyi mlioamini! Timizeni mikataba (Al-Maa'idah 1).
O You who have believed! Fulfil the contracts (Al-Maa’idah 1).
Nguzo ya Tatu Miongoni mwa Nguzo za Hukm - Al-Mahkoom Feehi
Third Pillar From The Pillars Of The Hukm - Al-mahkoom Feehi
Al-Mahkoom Feehi: Ni kile ambacho Talab Ash-Shaari' (ombi la Mwenye Kuweka Sheria) limeunganishwa nacho au linachohusiana nacho.
Al-Mahkoom Feehi: It is what the Talab Ash-Shaari’ (request of the Legislator) is attached or related to.
Hilo ni katika hali ambayo Khitaab Ash-Shaari' imeambatanishwa na kitendo cha Mukallaf na na kile kinachohusiana na kitendo hicho kwa upande wa kitu, Sabab, Shart, au Sihhah, Butlaan na Fasaad, au Rukhsah na 'Azeemah. Kwa maneno mengine, Mahkoom Feehi ni kile kinachohusiana na Khitaab Ash-Shaari' kwa upande wa At-Takleef na kwa upande wa Al-Wad'u.
That is in the case where the Khitaab Ash-Shaari’ is attached to the action of the Mukallaf and to what is connected to that action in terms of a thing, a Sabab, Shart, or Sihhah, Butlaan and Fasaad, or Rukhsah and ‘Azeemah. In other words, the Mahkoom Feehi is that which is related to the Khitaab Ash-Shaari’ in terms of At-Takleef and in terms of Al-Wad’u.
Kwa mfano:
So for example:
Wajibu (wajibu) unaotokana na kauli hii unahusishwa na kitendo cha Mukallafeen. Ni: Kutekeleza mikataba, na kwa sababu hiyo, khitabu hiki kimefanya kitendo hiki kuwa Waajib (lazima).
The Wujoob (obligation) deduced from this address is attached to the action of the Mukallafeen. It is: The fulfilment of the contracts and as such the address, has made this action Waajib (obligatory).
Na kwa kuzingatia kauli ya Allah Ta'aala:
And in respect to the Qawl of Allah Ta’Aalaa:
Enyi mlioamini, mnapoingia katika deni la muda maalum, liandikeni.
O you who have believed, when you contract a debt for a specified term, write it down (Al-Baqarah 282).
Nadb (kupendekezwa) inayotokana na amri hii inahusu kitendo miongoni mwa vitendo vya Mukallafeen, ambacho ni kuandika (kurekodi) deni. Amri hii, kama ilivyo, imefanya kitendo hiki kuwa Mandoob.
The Nadb (recommendation) deduced from this address relates to an act from amongst the acts of the Mukallafeen which is the writing down (recording) of the debt. The address, as such, made this action Mandoob.
Kauli ya Allah (swt):
The Qawl of Allah (swt):
Mmeharamishwa kwenu ni Al-Maitah (nyama ya mzoga) (Al-Maa’idah 3).
Prohibited for you is Al-Maitah (carrion) (Al-Maa’idah 3).
Tahriim (uharamisho) unaotokana na hitimisho hili umeunganishwa na kitu ambacho binadamu hukitumia, nacho ni Maiti (mzoga). Kwa hiyo, hitimisho hilo limefanya kitu hiki kuwa Haramu. Na kuhusiana na kauli ya Allah Ta’aalaa:
The Tahreem (prohibition) deduced from this address is attached to a thing that the human utilises which is the Maitah (carrion). As such the address made this thing Haraam. And in relation to the Qawl of Allah Ta’Aalaa:
Basi yeyote miongoni mwenu atakayekuwa mgonjwa au yuko safarini [wakati wa Ramadhani] - basi atimize idadi sawa ya siku nyingine (Al-Baqarah 184).
So whoever among you is ill or on a journey [during them] - then an equal number of days [are to be made up] (Al-Baqarah 184).
Khitaab (hotuba au amri inayoelekezwa) hapa inahusiana na Marad (ugonjwa) na Safar (safari), na kwa hiyo kutofunga Ramadhani kwa kila moja ya hali hizi kumefanywa kuwa Rukhsah, na hili ni mfano wa Hukm Wad'iy.
The Khitaab (address) here relates to the Marad (sickness) and the Safar (travel) and so it made not fasting in Ramadhaan for each of these circumstances a Rukhsah and this is representative of a Hukm Wad’iy.
Kwa hiyo, kile ambacho Shariah imekileta ni ufafanuzi wa Hukm ya vitendo vya binadamu na mambo yanayohusiana na vitendo hivyo. Lengo ni kuvifanya vitendo hivyo viende sambamba na amri za Allah na yote ambayo amekataza.
Therefore, that which the Sharee’ah has brought represents an explanation of the Hukm of the actions of the human and the things related to those actions. That is for the purpose of making them (the actions) proceed in accordance to the commands of Allah and all that He has forbidden.