Sharti kuhusiana na Mashroot (jambo lenye masharti yaliyowekwa juu yake) ni la aina mbili:

The Shart in respect to the Mashroot (the matter that has conditions placed upon it) is of two kinds:

1 – Sharti inayokamilisha Musabbab (jambo lililosababishwa): Hii ndiyo Sharti ya Fi'l (tendo).

1 – The Shart that is completing to the Musabbab (caused matter): This is the Shart of the Fi’l (action).

Mfano: Kufunika sehemu za mwili (Satr al-'Awrah) ni sharti katika Swalah kwa kuwa ni Wasf (sifa) inayokamilisha jambo ambalo masharti yanalazimishwa kwake (Al-Mashroot), nalo ni kitendo cha Swalah.

Example: Covering of the ‘Awrah is a condition (Shart) in the Salaah as it is a Wasf (description) completing the matter that has conditions applied to it (Al-Mashroot) and that is the action of the Salaah.

Masharti (sharti) ya aina hii ya Shart hurejea kwenye Hukm At-Takleefiy, kama vile At-Tahaarah (Usafi), Al-Wudoo' (Udhu), kufunika 'Awrah, na usafi wa nguo. Hayo yote ni Shuroot (masharti) ndani ya Swalaah, ilhali Swalaah ni Hukm Takleefiy. 2 – Shart inayokamilisha Sababu: Hii ndiyo Shart ya Sababu ya Fi'l (tendo).

The Shuroot (conditions) in this kind or type of Shart returns back to the Hukm At-Takleefiy like At-Tahaarah, Al-Wudoo’, the covering of the ‘Awrah, the purity of clothing which are all Shuroot (conditions) within the Salaah whilst the Salaah is a Hukm Takleefiy. 2 – The Shart which completes the Sabab: This is the Shart of the Sabab of the Fi’l (action).

Mfano:

Example:

‘Al-Ihsaan’ (حصانْ لِا) (yaani ndoa) ni Sharti la Zinaa, ambalo ndilo Sababu (chanzo) ya kupigwa mawe (Ar-Rajm). Kwa hiyo, Al-Ihsaan ni Sharti linalokamilisha Sababu ya kupigwa mawe, ilhali Sababu yenyewe ni Zinaa.

‘Al-Ihsaan’ (حصانْ لِا) (i.e. marriage) is a Shart for the Zinaa which is the Sabab (cause) for stoning (Ar-Rajm). Consequently, Al-Ihsaan is the Shart that completes the Sabab for the stoning whilst the Sabab is Zinaa.

Vivyo hivyo, kuchukua mali kutoka mahali palipohifadhiwa kwa usalama ni Sharti kuhusiana na Saraqah (wizi), ambayo ndiyo Sababu ya kukatwa kwa mkono wa mwizi.

Similarly, taking property from a safely stored location is a Shart in respect to the Saraqah (theft) which is the Sabab for cutting the hand of the thief.

Masharti ya aina hii yanarejea kwenye Hukm Al-Wad'iy (wala si At-Takleefiy). Ni masharti ya Asbaab (sababu), na Sabab ni aina miongoni mwa aina za Hukm Al-Wad'iy.

The Shuroot (conditions) of this kind return back to the Hukm Al-Wad’iy (and not At-Takleefiy). They are Shuroot for the Asbaab (causes) and the Sabab is a type from amongst the types of the Hukm Al-Wad’iy.