Sigha ya Nahi (Umbo la Makatazo) inaonyesha nini? - Al-Waadih Fee Usool ul-Fiqh | Quran Course

Sigha ya Nahi (Umbo la Makatazo) inaonyesha nini? - Al-Waadih Fee Usool ul-Fiqh | Quran Course

0% read · 2 min left

Al-Waadih Fee Usool ul-Fiqh Bookmark

This chapter was translated automatically from English and may contain mistakes. Read the original

Show original

Sigha ya Nahi (Umbo la Makatazo) inaonyesha nini?

What The Seeghat An-nahi (forbiddance Form) Indicates?

by Muhammad Hussein Abdullah2 min readViewed 252 times

Chunguza dhana ya sighat an-nahi (umbo la katazo) katika fiqh ya Kiislamu. Elewa jinsi umbo hili linavyoongoza kwenye ombi la kuacha au kutotenda kitendo (talab at-tark), na tofauti za maoni ya wanazuoni kuhusu maana yake kwa kuhusishwa na hukm ash-shar‘iy (hukumu ya kisheria ya Kiislamu). Gundua pembe mbalimbali za dalaalah (maana ya kidokezo) zinazohusiana na umbo hili, ikiwemo kama linaongoza kwenye al-haraam (ukatazo) au al-makrooh (chukizo), na kama linaonyesha kurudiwa, kutekelezwa mara moja, au kuendelea kutekelezwa. Uchambuzi huu wa hukm shari‘i (kanuni za kisheria) unatoa maarifa kuhusu aina tofauti za hukumu katika sheria ya Kiislamu, kama vile fard (lazima), haram (imekatazwa), mandub (inapendekezwa), makruh (inachukiza), na mubah (inaruhusiwa). Inafaa kwa wasomaji wanaopenda kuelewa undani wa fiqh ya Kiislamu na uainishaji wa matendo kulingana na hadhi yake ya kisheria.

"Explore the concept of the forbiddance form (Seeghat An-Nahi) in Islamic jurisprudence. Understand how this form guides to the request to leave or not do an action (Talab At-Tark) and the differing opinions among scholars regarding its meaning in relation to the Hukm Ash-Shar’iy (Islamic legal ruling). Discover the various angles of Dalaalah (indicative meaning) associated with this form, including whether it guides to Al-Haraam (prohibition) or Al-Makrooh (disliked), and whether it indicates repetition, singular undertaking, or continual undertaking. This analysis of Hukm Shari (Shari’ Rules) provides insights into the different types of rulings in Islamic law, such as Fard (compulsory), Haram (prohibited), Mandub (recommended), Makruh (disliked), and Mubah (permissible). Ideal for readers interested in understanding the nuances of Islamic jurisprudence and the classification of actions based on their legal status

1 – Baadhi yao walisema kwamba hili linaashiria Al-Karaahah (chuki/kutopendelewa) na halionyeshi kingine isipokuwa kuna Qareenah (dalili ya muktadha) inayolionyesha.

1 – Some of them said that it indicates Al-Karaahah (dislike) and does not indicate other than that unless there is a Qareenah (connotation) to indicate it.

2 – Baadhi yao walisema kwamba sighat An-Nahi inaonyesha At-Tahreem (katazo la kuharamisha), na haitumiki kwa jambo jingine isipokuwa kwa maana ya kitamathali (Majaaz).

2 – Some of them said that the Seeghat An-Nahi indicates At-Tahreem (prohibition) and it is not used for other than the Tahreem unless it is in a metaphorical manner (Majaaz).

3 – Baadhi ya wanazuoni wengine walisema kwamba sighat ya An-Nahi haionyeshi chochote isipokuwa ni ombi (Talab) la kuacha au kutofanya kitendo, na kwamba ni Qareenah ndiyo inayoelekeza (au kubainisha) An-Nahi kuwa ni Al-Irshaad (mwongozo/uelekezo) au mojawapo ya maana zake nyingine.

3 – Some others said that the Seeghat An-Nahi does not indicate anything other than a Talab (request) to leave or not do an action whilst it is the Qareenah that diverts (or designates) the Nahi to Al-Irshaad (guidance/direction) or any one of its other meanings.

Maoni ya mwisho kati ya haya ndiyo yaliyo karibu zaidi na usahihi kwa sababu sighat an-nahy (umbo la katazo) linawakilisha amri iliyowekwa katika lugha ili kuonyesha kuacha au kutotenda kitendo, ilhali ni al-qarinah (dalili ya muktadha au muunganiko) ndiyo inayobainisha na kuainisha aina ya talab (ombi) kama ni kwa ajili ya tahrim (kukataza kabisa) au al-karaahah (kuchukiza) au al-irshaad (muongozo) au nyingine zaidi ya hizo.

The last of these opinions is the closest to what is correct because the Seeghat An-Nahi (forbiddance form) represents the command provided in the language to indicate the leaving or not doing of the action, whilst it is the Qareenah (connotation or linking indication) that designates and specifies the kind of Talab (request) in terms of whether it is for Tahreem (prohibition) or Al-Karaahah (dislike) or Al-Irshaad (guidance/direction) or other than that.

Miongoni mwa Qaraa'in (dalili au viashiria vinavyoonyesha) vinavyoashiria At-Tahreem (katazo) pamoja na Seeghat An-Nahi, na vinavyoonyesha kwamba Talab At-Tark (ombi la kuacha) ni Talab Jaazim (ombi la lazima lisilo na shaka), ni haya yafuatayo:

From amongst the Qaraa’in (connotations or linking indications) that indicate At-Tahreem (prohibition) with the Seeghat An-Nahi and which indicate that the Talab At-Tark (request to leave) is a Talab Jaazim (decisive request) are the following:

1 – Maandishi yanayoonyesha kwamba adhabu katika Dunyaa (maisha ya dunia hii) au katika Aakhirah (akhera) ni matokeo ya kufanya kitendo hicho. Mfano wake ni Kauli Yake (SWT):

1 – The text that indicates that a punishment in the Dunyaa (life of this world) or in the Aakhirah (hereafter) is a consequence of the undertaking of the action. This is like His Qawl (swt):

(Kumbuka: Al-Waasilah ni yule anayefanya kazi ya kuunganisha nywele kitaaluma, na Mustawsilah ni yule anayefanyiwa.) Hadeeth ya kwanza inaongoza katika Tahreem (makatazo) ya wanaume kujaribu kufanana na wanawake, na wanawake kujaribu kufanana na wanaume, wakati Hadeeth ya pili inaongoza katika Tahreem ya kuunganisha nywele ili kuongeza urefu wake, jambo ambalo lilikuwa la kawaida sana katika Jaahiliyyah (jamii ya Waarabu kabla ya Uislamu). Kinachoonyesha kwamba Seeghat An-Nahi (mtindo wa katazo) ni dalili ya Karaahah (chuki), yaani kwamba ni Makrooh, na kwamba Talab Tark ul-Fi'l (ombi la kuacha kitendo) ni Ghair Jaazim (si la lazima kwa uhakika), ni pamoja na yafuatayo: 1 – Pale Nahi isipounganishwa na Qareenah (kiashiria) inayoonyesha Tahreem (makatazo makali), kama Qaraa'in tulizozitaja hapo juu. Mfano wa hili ni kauli ya Mtume ﷺ kwa wale waliokula vitunguu saumu (leeks) na harufu yake ikaonekana kutoka kwao: "Je, sikuwakataza (Nahi) kula mmea huu? Malaika wanateseka kwa kile ambacho binadamu anateseka nacho (yaani harufu yake)." (Imepokewa na Ibn Maajah katika Sunan yake.) Hii inaongoza katika Karaahah ya kula vitunguu saumu na vingine vinavyofanana nao kama vitunguu maji (onions) na kitunguu saumu (garlic) wakati wa kwenda Msikitini.

(Note: Al-Waasilah is the one who makes hair extensions by profession and the Mustawsilah is the one who has it done). The first Hadeeth guides to the Tahreem of men seeking to resemble women and women seeking to resemble men, whilst the second Hadeeth guides to the Tahreem of attaching hair to extend its length which used to be a widespread practise in Jaahilliyah (Arab society prior to Islaam). That which indicates that the Seeghat An-Nahi is indicative of Karaahah (dislike) (i.e. that it is Makrooh) and indicates that the Talab Tark ul-Fi’l (request to leave or not do the action) is Ghair Jaazim (indecisive) includes the following: 1 – If the Nahi is not connected to a Qareenah indicating to the Tahreem (prohibition) like the Qaraa’in that we mentioned above. An example of this is like the statement of the Messenger (saw) to those who ate leeks and a smell was detected from them: “Have I not already forbidden you (Nahi) from eating this plant. The Angels suffer from that which the human suffers from (i.e. its smell)” (Related by Ibn Maajah in his Sunan). This guides to the Karaahah (dislike) of eating leaks and what is similar to them like onions and garlic when going to the Masjid.

2 – Kwa Talab At-Tark (ombi la kuacha au kutofanya) kuungana na Taqreer (idhini) au Sukoot (kunyamaza) ya Mtume ﷺ kuhusiana na tendo fulani. Hii ni kama kauli ya Mtume ﷺ:

2 – For the Talab At-Tark (request to leave or not to do) to be combined with the Taqreer (approval) or the Sukoot (silence) of the Messenger (saw) in respect to an action. That is like the statement of the Messenger of Allah (saw):