Lugha ya Kiarabu ni Istilahi (mkataba) ambao Waarabu walikubaliana juu yake, kwa hiyo wakaweka na kupanga maneno (Alfaazh) maalum ili kuonyesha maana maalum.

The Arabic Language is an Istilaah (convention) that the Arabs made a convention (i.e. agreement) upon and so they placed down and set specific Alfaazh (wordings) to indicate specific meanings.

Njia au mwelekeo ambao kwa huo tunachukua lugha ya Kiarabu ni kupitia riwaya sahihi (Riwaayah). Kwa hiyo, neno (Lafzh) linachukuliwa kuwa la Kiarabu iwapo limepokewa kutoka kwa Waarabu kwa njia ya riwaya sahihi, na hii ni Naql At-Mutawaatir (usimulizi wa uhakika) au Khabar Al-Aahaad (riwaya za wapokezi wachache). Waarabu ambao lugha yao inategemewa kama ushahidi ni Waarabu wa Aqhaah (wenye ulimi safi) ambao walikuwa wakizungumza lugha ya Kiarabu kabla lugha ya Kiarabu haijaharibika. Kundi au sehemu ya hawa liliendelea kuwepo hadi karne ya nne Hijria, nao ni wale waliokuwa wakiishi kama Mabedui, na ulimi (lugha) yao haukuharibika kwa sababu ya kutochanganyika na watu wengine kama Warumi na Waajemi (hasa katika miji na vijiji).

The way or path by which we take the Arabic language is by way of the Saheeh relation or report (Riwaayah). Consequently, the Lafzh (wording) is considered to be Arabic if it has been related from the Arabs by the path of a Saheeh Riwaayah and this is the Naql At-Mutawaatir (the definite transmission) or the Khabar Al-Aahaad (solitary chain reports). The Arabs, whom their language is relied upon for proof or evidence, are the Aqhaah (pure tongued) Arabs who used to speak in the Arabic language before the Arabic language was corrupted. A group or section of these remained until the fourth century Hijri and these were those who lived as Bedouins and their tongue (language) had not been corrupted due to not mixing with other peoples’ like the Romans and Persians (predominantly in the cities or towns).

Kwa msingi huu, hakuna nafasi ya 'Aql kuhusu kujua lugha, na kuhusu kujua kama Lafzh (neno au msemo) ni la Kiarabu au si la Kiarabu. Badala yake, jambo hilo linategemea na kutegemea usimulizi unaopokewa kupitia njia ya riwaya kutoka kwa Waarabu ambao lugha yao inategemewa.

Upon this basis, there is no room for the ‘Aql in respect to knowing the language and in respect to knowing whether a Lafzh (wording) is Arabic or not. Rather, it depends and rests upon the transmission through the path of the narration reported from the Arabs whom their language is relied upon.