Dalolat ul-ibora — bu lafzning o‘zining shakli (siyg‘asi) orqali darhol tushuniladigan ma’noga ishora qilishidir; bu ma’no asosan (asliyatda) yoki unga tobe (ergashgan) holda kelganida nazarda tutilgan ma’no bo‘lishi mumkin.

The Dalaalt ul-‘Ibaarah is the Dalaalah (indication) of the Lafzh upon a meaning that is immediately understood from its same form (Seeghah) whether this meaning is what has been intended by its Siyaaq (context/framing) in origin or in following.

Shunday qilib, lafzning o'zidan tushunilib, matnning aniq ma'nosini ifodalaydigan har qanday ma'no shudir. Bu ma'no alfaz (so'zlar)dan bevosita, tekshirish va mulohaza yuritish (ya'ni ijtihodsiz) tufayli tushuniladi yoki ozgina mulohazadan so'ng tushuniladi, va bu matn shunga muvofiq belgilaydigan ma'nodir. Bu asl yoki ergashuvchi ma'no Dalolat ul-Ibora deb ataladi, chunki u nassning ibora (ifoda)sidan tushuniladi.

It is therefore every meaning that is understood from the Lafzh itself and represents the exact meaning of the text. This meaning is understood from the Alfaazh (wordings) directly without the exertion of examination or reflection (i.e. without Ijtihaad) or it is understood after a little reflection and this is the meaning that the text establishes accordingly. This original or following meaning is called the Dalaalat ul-Ibaarah as it is understood from the ‘Ibaarah (expression) of the Nass (text).