Shar'u Min Qablana qo'llanilishiga misollar
Examples Of The Application Of Shar’u Min Qablinaa
Yahudiylar, nasroniylar (xristianlar) va Ibrohim dinidagi Shar'u man qablana xabarlari Tavrot va Injilda buzib talqin qilingan va o'zgartirilgan. Bugungi kunda mavjud bo'lgan Tavrot va Injil Muso va Iso — ikkalasiga salom bo'lsin — ga nozil qilingan Tavrot va Injil emas, balki ularni ikkala Payg'ambar Muso (as) va Iso (as) ga nozil qilingan Tavrot va Injildan uzoqlashtirgan o'zgarish va buzilishlarga uchragan.
The Shar’u Min Qablinaa from the Yahood, Nasaaraa (Christians) and the Deen of Ibraheem had been twisted and distorted in the Tawrah and the Injeel. The Tawrah and Injeel that are present today are not the same that were revealed to Mousaa and ‘Eisaa, peace be upon them both, but rather they have been afflicted by change and distortion which have taken them both far away from the Tawrah and Injeel which were revealed to the two Messengers Mousaa (as) and ‘Eisaa (as).
Alloh (SWT) Qur’oni Karimda Muhammad (ﷺ)dan oldingi payg‘ambarlar olib kelgan ba’zi hukmlarni zikr qilgan. Quyidagilar ulardan tanlab olingan qismdir.
Allah (swt) has mentioned some of the Ahkaam that the Messengers prior to Muhammad (saw) had come with in the Qur’aan Al-Kareem. The following is a selection of these:
1 – Sulaymon (alayhissalom) haqida Alloh Ta’oloning aytgani:
1 – Allah Ta’Aalaa said in relation to Suleiman (as):
Va u qushlarni tekshirib chiqdi va dedi: "Nega hudhudni ko'rmayapman - yoki u g'oyib bo'lganlar orasidami? Agar menga aniq dalil keltirmasa, uni albatta qattiq azob bilan jazolayman yoki so'yib tashlayman."
And he took attendance of the birds and said, "Why do I not see the hoopoe - or is he among the absent? I will surely punish him with a severe punishment or slaughter him unless he brings me clear authorization." (An-Naml 20-21).
Bu ulamolar orasida hech qanday ixtilof bo'lmagan holda, qush uchun jazoning soqit bo'lishi va hatto u noto'g'ri deb ko'rilgan ish qilgan bo'lsa ham shunday. Darhaqiqat, barcha hayvonlarning jazosi soqit bo'lgan, chunki buni bayon qiluvchi nass (matn) kelgan. Allohning Elchisi ﷺ shunday degan:
This is whilst there is no difference of opinion amongst the Muslims in respect to dropping punishment for the bird and even if it did something seen to be wrong. Indeed, the punishment of all animals has fallen as a Nass (text) has come explaining that. The Messenger of Allah (saw) said:
Hayvonlarning yetkazgan zararlari aybsizdir.
The injuries/harms of the beasts are free of blame/innocent
(ya'ni, ular aybdan xoli bo'lishadi va ular buzgan yoki zarar yetkazgan narsalar uchun hech qanday kafolat yoki javobgarlik yo'q va hokazo…).
(i.e. they are free from blame and there is no guarantee/liability for anything they ruin or damage etc…).
2 – Zakariyyo (a.s.) shariatidan bo‘lgan Alloh Taolonining quyidagi so‘zi ham shundandir:
2 – And from the Sharee’ah of Zakariyaa (as) is the Qawl of Allah Ta’Aalaa:
Zakariyo dedi: "Parvardigorim! Menga bir alomat tayinla." U zot aytdi: "Sening alomating shu bo'ladiki, sen sog'-salomat bo'lsang ham, uch kecha odamlar bilan gaplashmaysan" {Maryam, 10}.
(Zakariyaa) said: "My Lord! Appoint for me a sign." He said: "Your sign is that you shall not speak unto mankind for three nights, though having no bodily defect (Maryam 10).
Bu Zakariyo (a.s.) ga uch kecha ketma-ket odamlar bilan gaplashmaslik haqidagi buyruq edi, bu esa nutqdan tiyilish shaklidagi ro'za (sawm) edi. Islomda esa ro'za ovqat, ichimlik va jinsiy munosabatdan tiyilishdir, Islomda nutqdan tiyilish shaklidagi ro'za yo'q.
This was a command to Zakariyaa (as) to not speak to the people for three consecutive nights which was a form of Sawm (fasting) from using speech. This is whilst in Islaam the fasting is from food, drink and intimate relations and there is no Sawm in Islaam from speech.
3 – Muso (a.s.) shariatidan Alloh (s.v.) ning quyidagi so'zi bor:
3 – From the Sharee’ah of Mousaa (as) there is the Qawl of Allah (swt):
Yahudiylarga esa, Biz tuyoqi yaxlit bo‘lgan har bir (hayvon)ni harom qildik. Ularga sigir va qo‘ydan faqat orqalaridagi yoki ichaklariga yopishgan yoki suyak bilan aralashib ketgan yog‘dan tashqari yog‘ni ham harom qildik (Al-An’om, 146).
And unto those who are Jews, We forbade every (animal) with undivided hoof, and We forbade them the fat of the cow and the sheep except what adheres to their backs or their entrails, or is mixed up with a bone (Al-An’aam 146).
Shariat tirik ekanligi bilan birga, bularning barchasi Allohning "Azza va Jalla" quyidagi qavli bilan musulmonlar uchun halol qilib qo'yilgan:
That is whilst in the Sharee’ah of Islaam, all of that has been made Halaal for the Muslims due to His Qawl ‘Azza Wa Jalla:
Va sizning taomingiz ularga halal qilingan (Al-Moida 5).
And your food is lawful to them (Al-Maa’idah 5).
Ushbu yog'lar (shuhum) bizning oziq-ovqatimizdan ular uchun halol bo'lgan va shu sababli ularning shariatidagi hukmlar bekor qilingan.
These fats (Shuhoom) from our food are lawful for them and as such the Ahkaam of their Sharee’ah had been abrogated.
4 – Yusuf (a.s.) shariatidan bo'lgan Allohning Taolo quyidagi so'zi ham shunga kiradi:
4 – And from the Sharee’ah of Yousuf (as) is the Qawl of Allah Ta’Aalaa:
Ular dedilar: "Uning jazosi shu bo'lsin: kimning xurjunida (o'lchov idishi) topilsa, o'sha o'z jazosini tortadi. Biz zolimlarni shunday jazolaymiz!" (Yusuf, 75).
They [Yusuf's (Joseph) brothers] said: "The penalty should be that he, in whose bag it is found, should be held for the punishment (of the crime). Thus we punish the Zhaalimoon (wrong-doers, etc.)!" (Yousuf 75).
Bu o'g'rini o'g'rilik uchun jazo sifatida hibsga olishni anglatadi, holbuki Islom o'g'rining jazosi sifatida qo'lni kesishni belgilagan.
This means taking the thief into custody as a punishment for the theft and this is whilst Islaam has made cutting the hand the punishment for the thief.
5 – Yaqub (a.s.) shariatidan Allohning (SWT) Qavli:
5 – And from the Sharee’ah of Ya’qoub (as) is His Qawl (swt):
Bani Isroilga ta'mga oid barcha narsalar halol edi, faqat Isroil o'zi uchun harom qilgan narsalar bundan mustasno (Oli Imron, 93).
All food was lawful to the Children of Israel, except what Israel made unlawful for himself (Aali ‘Imraan 93).
Bu, Islomda Rasulning Alloh halol qilgan narsani o'zi uchun harom qilishi joiz emasligi haqida. Alloh (SWT) aytadi
This is whilst in Islaam it is not for the Messenger to make Haraam upon himself that which Allah did not make Haraam. Allah (swt) says
Ey Nabiy! Nega Alloh sizga halol qilgan narsani (o'zingizga) harom qilasiz? (At-Tahrim, 1)
O Prophet! Why do you ban (for yourself) that which Allah has made lawful to you (At-Tahreem 1).