1 – Shart va sabab shuning bilan o‘xshashki, ikkalasi ham boshqa narsaga bog‘liq bo‘ladi, ya’ni u narsa bo‘lmasa, ish yakunlanmaydi yoki vujudga kelmaydi. Ammo ikkalasi ham o‘sha narsaning haqiqatining bir qismi emas.

1 – The Shart and the Sabab agree in respect to each of them both being tied to something else where the matter is not completed or does not come into being without it. That is whilst neither of them represent a part of the reality of that thing or matter.

2 – Sabab Shartdan shu bilan farq qiladiki, Sabab o‘zining mavjudligidan (mavzu) mavjudligini talab qiladi, o‘zining yo‘qligidan esa mavzuning yo‘qligini talab qiladi. Shunday qilib, quyosh og‘ishi (zawaal) yuz bersa, Zuhr namozi vujudga keladi, quyosh og‘ishi yuz bermasa, namoz vujudga kelmaydi.

2 – The Sabab differs from the Shart as the Sabab necessitates from its existence the existence (of the matter) and from its non-existence it dictates the non-existence of the matter. So if the Zawaal of the sun happens the Zhohr prayer comes into being and if the Zawaal of the sun does not take place then the Salaah does not come into being.