Qur’ondagi boshqa tillardan olingan so‘zlarga kelsak, bular arablashtirilgan so‘zlardir va Qur’on nozil bo‘lishidan oldin ham arablar tomonidan ishlatilgan. Ularga quyidagilar kiradi: المشكاة, السجيل, القسطاص, القرطاس va boshqalar.
Bu so‘zlar va ularga o‘xshash so‘zlar arablar ularni arab tilining qoidalari va harflariga muvofiq shakllantirgandan, ya’ni arablashtirgandan so‘ng arabcha bo‘ldi. Keyin ular Qur’oni Karimning nozil bo‘lishidan oldin ba’zi shoirlar tomonidan ishlatilgan. Masalan, Tarafa ibn al-Abd o‘z oti tasvirlash uchun she’rning bir misrasida «qirtos» (القرطاس) so‘zini ishlatgan, holbuki bu so‘z yunoncha «kuartees» asliga ega bo‘lib, qog‘oz yoki varaq degan ma’noni bildirgan.
As for the Qur’aan containing Alfaazh (worded expressions) from other languages, then these Alfaazh have been arabized and they were used by the Arabs before the descent of the Qur’aan. These include words like: المشكاة, السجيل, القسطاص, القرطاس amongst others These Alfaazh and those similar to them became Arabic after the Arabs arabized them i.e. after they framed them in accordance to the workings of the Arabic language and its letters. They were then used by some of their poets before the revelation of the Qur’aan Al-Kareem. For example Tarfah Bin Al-‘Abd used the word ‘Qirtaas’ (القرطاس (to describe his horse in a line of poetry in the case where the word is of Greek orgin ‘Kuartees’ with the meaning of paper or leaves.
Shunday ekan, Usul al-fiqh ichiga arab tili va uning turlari yoki fanlari bilan bog'liq ayrim tadqiqotlarni kiritish zarurdir, ayniqsa bevosita Kitob va Sunnat matnlaridan Ahkom ash-shar'iyyani istinbot qilish (chiqarib olish) bilan bog'liq bo'lganlarini. Arab tilini batafsil, chuqur va keng ko'lamda o'rganadigan qolgan sohalarga kelsak, ular an-Nahv (grammatika) va al-Balog'a (ma'noni ifodalashda go'zallik va majoziy qo'llash) olimlari, shuningdek, tilning fuqahosi bo'lgan olimlarning vazifasi va mutaxassislik sohasidir.
It is therefore essential for Usool ul-Fiqh to include within it some of the studies related to the Arabic language and its categories or disciplines and particularly in regards to that which is directly related to the Istinbaat (deduction) of the Ahkaam Ash-Shar’iyah from the texts of the Kitaab and the Sunnah. As for the remainder of the areas of Arabic study that go into the subject at length, in depth and great detail, then these are the remit and area of speciality of the scholars of language like the ‘Ulamaa of An-Nahw (grammar) and Al-Balaaghah (eloquence/metaphorical usage) in addition to the Fuqahaa’ of the language.
Ushbu bobda biz usul al-fiqh bo'yicha qadimgi yoki klassik kitoblarda zikr qilingan va bayon etilgan arab tili o'rganish sohalarini ularning o'z holicha taqdim etishga harakat qilamiz. So'ngra shu masala yuzasidan o'z fikrimizni bayon qilamiz va to'g'ri deb hisoblagan narsamizni tushuntiramiz. Shuningdek, mavzuni tekshirmoqchi va chuqurroq o'rganib, undan ko'proq foyda olmoqchi bo'lganlar uchun arab tili sohalariga oid qo'shimcha mavzu ham kiritdik.
In this chapter we will attempt to present the study areas of the Arabic language that the old or classical books of Usool ul-Fiqh mentioned and dealt with as they are. Then, following that, we will present our opinion and explain that which we believe to be correct in regards to this matter. We have also added a subject area related to the areas of the Arabic language for those who wish to examine and look into the subject area and benefit further.
Usul al-fiqh ulamolari Kitob va Sunnatning alfoz (so'z ifodalari)ini ikki toifaga bo'lganlar:
The ’Ulamaa of Usool ul-Fiqh divided the Alfaazh (worded expressions) of the Kitaab and the Sunnah into two categories:
1 – Aniqligi jihatidan: Az-Zohir, An-Nass, Al-Mufassar va Al-Muhkam.
1 – In respect to their clarity: Azh-Zhaahir, An-Nass, Al-Mufassar and Al-Muhkam.
2 – Ularning noaniqligi jihatidan: Al-Xafiy, Al-Mushkil, Al-Mujmal va Al-Mutashaabih.
2 – In respect to their lack of clarity: Al-Khafiy, Al-Mushkil, Al-Mujmal and Al-Mutashaabih.