Mashru'ning (shartlar qo'yilgan ish) munosabati bilan shart ikki turli bo'ladi:

The Shart in respect to the Mashroot (the matter that has conditions placed upon it) is of two kinds:

1 – Musabbab (sabab natijasi)ni to'ldiruvchi shart: Bu Fi'l (amal)ning shartidir.

1 – The Shart that is completing to the Musabbab (caused matter): This is the Shart of the Fi’l (action).

Misol: Salotda avratni yopish shart (Shart) hisoblanadi, chunki u shartlar qo'yilgan narsani (al-mashrut) to'ldiruvchi vasf (ta'rif) bo'lib, bu narsa salotning o'zi harakatidir.

Example: Covering of the ‘Awrah is a condition (Shart) in the Salaah as it is a Wasf (description) completing the matter that has conditions applied to it (Al-Mashroot) and that is the action of the Salaah.

Shartlarning bu turidagi shartlar hukm at-taklifiy bilan bog‘liq bo‘lib, ularga qaytadi, masalan, taharat, vudu’, avratni yopish, kiyimning pokligi — bular namozdagi shartlar bo‘lib, namozning o‘zi esa hukm at-taklifiydir. 2 – Sababni to‘ldiruvchi shart: bu fe’l (amal) sababining shartidir.

The Shuroot (conditions) in this kind or type of Shart returns back to the Hukm At-Takleefiy like At-Tahaarah, Al-Wudoo’, the covering of the ‘Awrah, the purity of clothing which are all Shuroot (conditions) within the Salaah whilst the Salaah is a Hukm Takleefiy. 2 – The Shart which completes the Sabab: This is the Shart of the Sabab of the Fi’l (action).

Misol:

Example:

«Ihsoon» (حصانْ لِا) (ya'ni nikoh) toshbo'ron qilish (ar-rajm) sababi bo'lgan zinoning sharti hisoblanadi. Shunga ko'ra, «ihsoon» toshbo'ron qilish uchun sababni to'ldiruvchi shart bo'lib, sabab esa zinodir.

‘Al-Ihsaan’ (حصانْ لِا) (i.e. marriage) is a Shart for the Zinaa which is the Sabab (cause) for stoning (Ar-Rajm). Consequently, Al-Ihsaan is the Shart that completes the Sabab for the stoning whilst the Sabab is Zinaa.

Xuddi shunga o'xshab, saqlangan joydan mol-mulkni olish o'g'irlik (saraqah) uchun shart hisoblanadi, o'g'rining qo'lini kesishning sababi esa aynan shu o'g'irlikdir.

Similarly, taking property from a safely stored location is a Shart in respect to the Saraqah (theft) which is the Sabab for cutting the hand of the thief.

Bu turdagi shurutlar (shartlar) hukm al-vad'iy (va emas, at-taklifiy) ga qaytadi. Ular asbob (sabablar) uchun shurutlardir, sabab esa hukm al-vad'iyning turlaridan biridir.

The Shuroot (conditions) of this kind return back to the Hukm Al-Wad’iy (and not At-Takleefiy). They are Shuroot for the Asbaab (causes) and the Sabab is a type from amongst the types of the Hukm Al-Wad’iy.