Al-harom (taqiqlangan)
Al-haraam (the Prohibited)
Al-Haraam istilohiy shar'iy ta'rifi (terminologik shar'iy ta'rif) bo'yicha:
Al-Haraam in accordance to the Istilaah Ash-Shar’i (terminological Shar’iy definition):
Bu shunday ishki, Shoriy (Qonun chiqaruvchi) qat'iy talab (Talab Jaazim) bilan bajarilishini man etgan narsadir va uni qilgan kishi tanbeh va jazoga loyiq bo'ladi. Al-Haraam so'zi Mahzhoor so'zi bilan ma'nodoshdir.
It is that which the Shaari’ (Legislator) has requested not to be performed by way of a decisive request (Talab Jaazim) and it is that which its doer is censured and punished for. Al-Haraam is synonymous with the word Mahzhoor.
Hanafiylar nazarida, agar hukmning dalili qat'iy (aniq) bo'lmasa, "harom" so'zi ishlatilmaydi; agar dalil zanniy (ehtimolli) bo'lsa, ular bunday hukmni "makruhi tahriymiy" deb atashgan.
In the view of the Hanafiyah the word Haraam is not used unless the Daleel for the Hukm was Qat’iy (definite) and if it was Zhanniy (indefinite) they called it ‘Makrooh Tahreeman’.
Hanafiylar bilan boshqalar o'rtasida esa harom va makruhi tahrim amallariga nisbatan hech qanday farq yo'q: ularni tark etgan kishi savobga ega bo'ladi, uni qilgan kishi esa jazolanadi.
There is however no difference between the Hanafiyah and others in relation to both the Haraam and the Makrooh Tahreeman in respect to the person leaving it being rewarded and the one doing it being punished.
Haromning misollari orasida Alloh Taolonining quyidagi qavlida zikr etilgan narsalar bor:
Examples of the Haraam include that which was mentioned in the Qawl of Allah Ta’Aalaa:
Sizlarga haram qilingan narsalar: al-Maytah (o'lgan hayvonlar — so'yilmagan chorva hayvonlari), qon, cho'chqa go'shti… (al-Moida 3).
Prohibited to you (for food) are: Al-Maytah (the dead animals - cattle-beast not slaughtered), blood, the flesh of swine… (Al-Maa’idah 3).
Va Uning qavli (SWT):
And in His Qawl (swt):
Va Alloh sizlar uchun savdoni halol qildi va riboni (foizni) harom qildi (Al-Baqara, 275).
And Allah has made trade Halaal for you and has made Ribaa (usury) Haraam (Al-Baqarah 275).
Allohning Elchisi ﷺ ning so‘zlarida:
And in the speech of the Messenger of Allah (saw):
Har bir musulmon boshqa musulmonga nisbatan harom (daxlsiz)dir; uning qoni, mol-mulki va sha'ni (Muslim).
Every Muslim in respect to (another) Muslim is Haraam (inviolable); his blood and his property and his honour (Muslim).
ʻUqubat (jazo) harom ishlar uchun bu dunyoda ham bo‘lishi mumkin, masalan, Uning Qavli (SWT) da:
The ‘Uqoobah (punishment) for the Haraam could be in the Dunyaa (life of this world) like in His Qawl (swt):
Va pok ayollarni ayblaydigan, so'ngra to'rt guvoh keltira olmaydiganlarga sakson darra uring va ularning guvohligini abadiy qabul qilmang. Ana shular fosiqlardir (Allohga itoatsiz, isyonkor) (An-Nur, 4).
And those who accuse chaste women, and produce not four witnesses, flog them with eighty stripes, and reject their testimony forever, they indeed are the Fasiqun (rebellious, disobedient to Allah) (An-Nur 4).
Haromning jazosi (‘uqoba) oxiratda ham bo‘lishi mumkin, xuddi Alloh Taolоning quyidagi so‘zida kelganidek:
And the ‘Uqoobah (punishment) for the Haraam can also be in the Aakhirah (hereafter) like has come in the Qawl of Allah Ta’Aalaa:
Albatta, yetimlarning mol-mulkini nohaq yeydiganlar, faqat o‘z qorinlariga olov yeydilar va ular alanga olayotgan Do‘zaxda yonadilar! (An-Nisa, 10).
Verily, those who unjustly eat up the property of orphans, they eat up only a fire into their bellies, and they will be burnt in the blazing Fire! (An-Nisaa’ 10).