Vojib amallarning miqdor yoki darajasini baholash yoki baholamaslik jihatidan turlari
The Aqsaam (categories) Of The Waajib In Respect To The Consideration Of Their Evaluation Or Non-evaluation In Respect To Amount Or Quantity
1 – Miqdori belgilangan vojib (miqdori yoki hajmi aniq belgilab qo'yilgan vojib):
1 – Waajib Muhaddad Al-Miqdaar (the obligation where its quantity or amount is defined):
Bu shuni anglatadi: Shoriy' (Shoriy' – Allohdir) vojib amalni bajarish bilan bog'liq aniq miqdor yoki hajmni belgilagan, masalan, zakot va farz namozlardagi rak'atlar soni. Mukallafning ushbu vojib yuzasidan zimmasi faqat Shoriy' belgilagan shakl bo'yicha hamda unga belgilangan miqdor bilan uni ado etgandagina ozod bo'ladi.
This refers to the Shaari’ having specified a defined amount or quantity related to the undertaking of the Waajib like the Zakaat and the number of Raka’aat in the obligatory prayers. The responsibility of the Mukallaf is not freed in respect to this Waajib except by undertaking and performing it upon the form that the Shaari’ has defined and specified and by the quantity or amount that has been specified for it.
2 – Miqdori belgilanmagan vojib (vojib, miqdori yoki hajmi aniq belgilanmagan):
2 – Waajib Ghair Muhaddad Al-Miqdaar (the obligation the amount or quantity of which is not specified):
Bu, Shориат (Qonun chiqaruvchi) miqdorini belgilamagan va aniqlamagan narsaga tegishli. Masalan, Allah yo'lida infoq qilish yoki xotin va bolalar uchun vojib bo'lgan nafaqa shunday. Chunki Shoriy' miqdorini belgilashni infoq qiluvchining qodirligiga va odamlar orasidagi urf-odatga topshirgan.
This refers to what the Shaari’ (Legislator) has not defined and specified its amount. This is like spending in the way of Allah or the obligatory Nafaqah (spending) upon the wife and the children. That is because the Shaari’ left the specification of its amount to what the spender is capable of and in accordance to what is customary amongst the people.