Har bir masalada, qaysi narsaning mavjudligi tasdiqlangan bo'lib, keyinchalik u narsaning endi mavjud emasligiga shubha paydo bo'lsa, asl holat uning davom etishidir. Masalan, bir kishi qizning bokira ekanligiga ishonib uylansa-yu, qiz bilan yaqinlashgandan keyin u bokira emasligini da'vo qilsa, uning gapi bayyina (haqiqiy guvohlik yoki dalil) bo'lmasa, qabul qilinmaydi. Buning sababi shuki, asl holat bokiralikdir, chunki u qizning tug'ilgan paytidan boshlab tasdiqlangan va o'rnashgan. Shunday ekan, u qizning bokiraligi uylangunga qadar unga hamroh bo'lib (istishob), davom etadi.
In respect to every matter that was confirmed to be present and then doubt occurs in respect to it no longer being present, then the origin is that it remains (in presence). So for example, the one who marries upon the basis that the woman was a virgin and then claims after having relations with her that she was not will not be believed except by a Bayyinah (valid testimonial proof/evidence). That is because the original position is that of virginity because that was affirmed and established since the time of her birth. As such her being a virgin accompanies (Istishaab) her until the time that she marries.
Yana bir misol shuni ko'rsatadiki, tirik ekani ma'lum bo'lgan kishi, bu holatning aksini isbotlovchi dalil mavjud bo'lmaguncha, tirik deb hukm qilinadi.
Another example relates to the one who is known to have been alive and so is judged to be remaining alive as long as a Daleel does not exist establishing the contrary to that.
Har bir masala, uning mavjud emasligi ma'lum bo'lib, keyin uning mavjudligi haqida shubha paydo bo'lsa, unda asl (Al-Asl) — yo'qlik holatining davom etishidir.
Every matter about which its non-existence is known and then doubt arises in respect to its existence, then the origin (Al-Asl) is the continuance of the condition of non-existence.
Masalan, agar kimdir itni ov qilishga o'rgatilgan deb sotib olsa-yu, keyin itning o'rgatilmaganini aniqlaganini da'vo qilsa, uning so'zi ishonchli deb qabul qilinadi. Sababi, asl holat shuki, it tug'ilganidan beri ovga o'rgatilmagan bo'ladi va shu sababli o'rgatilmaganlik, ya'ni yo'qlik, Istishab sifatida qoladi.
For example, if someone purchases a dog upon the basis that the dog is skilled in hunting and then claims after that that he discovered that the dog had not been trained, he is believed. That is because the Asl (origin) is that the dog has not been trained to hunt from its birth and as such the non-existence or absence remains as Istishaab.
Xuddi shunday, agar biror kishi bir ayolga uylanganini da'vo qilsa-yu, ayol uning da'vosini inkor etsa, Istishaab asosida uning gapiga ishonilmaydi, to u buni isbotlovchi Bayyinah (ishonchli dalil) keltirmaguncha. Bunga sabab shuki, asl (asos) nikohning mavjud emasligidir.
Similarly, if a person claims that he has married a woman and she denies his claims, he is not believed, upon the basis of Istishaab, as long as he does not produce a Bayyinah (legitimate evidence) to prove that. That is because the Asl (origin) is the non-existence of the marriage.
Xuddi shu qoida, dalil boshqacha narsani isbotlamaguncha, asl hukm o‘z kuchida qolgan barcha masalalarda ham qo‘llaniladi.
The same applies in all matters where the origin continues to remain until a Daleel establishes the contrary to that.