Bu hukm kelgan narsaning (masalaning) haqiqatini tekshirish, tergov qilish yoki unga qarab chiqishdir. Ya'ni uning haqiqatini bilish va hukmning (uning dalili ma'lum bo'lgan hukmning) ushbu narsaga qay darajada tatbiq etilishini tushunish uchun.

It is the examination, investigation or looking at the reality of a thing (matter) that the Hukm has come for its sake. That is in order to know (or understand) its reality and to understand the extent of the applicability of the Hukm (the Daleel of which is known) upon it.

Shuning uchun, Manat va Tahqiq al-manat ikkalasi ham aqliy masalalar bo'lib, shar'iy emas.

Therefore, the Manaat and the Tahqeeq ul-Manaat are both rational matters and not Shar’iy.

Misol:

Example:

Al-Xamr harom (taqiqlangan) bo'lib, bu shar'iy hukm bo'lib, uni dalil ko'rsatgan.

Al-Khamr is Haraam and it is a Hukm Shar’iy which the Daleel has guided to.

Ichimlik xamr ekanligini tekshirib aniqlash va shu asosda uning haram yoki halol ekanligi haqida hukm chiqarish — bu tahqiq al-manot (tahqiq al-manat) deb ataladi. Shu sababli, ichimlik ustida hukm berilishi uchun avvalo uning haqiqatan ham xamr ekanligini aniqlash zarur, shunda 205

Verifying and determining that a drink is Khamr or not, in order to bring the ruling in respect to it being Haraam or not, is the Tahqeeq ul-Manaat. So it is necessary to ascertain that the drink upon which 205

Siz uni harom deb hukm berish uchun Khamr hukmini bayon qilishingiz kerak.

you want to provide a ruling for is Khamr in order for you to be able to pronounce that it is Haraam.

Demak, agar biz "alkogol" hukmini, ya'ni uni iste'mol qilish joizmi yoki yo'qligini bilmoqchi bo'lsak, unda moddani tekshirib, u xamr ekanligini yoki yo'qligini aniqlashimiz kerakmi? Bu uni laboratoriyada tahlil qilish, uning tarkibiy qismlari va inredientlarini hamda uni iste'mol qilgan kishiga ta'sirini bilib olish orqali amalga oshiriladi.

Consequently, if we wanted to know the Hukm of ‘Alcohol’ and whether it is permitted to consume it or not, then we have to examine the substance to see if it is Khamr or not? That would be by analysing it in a laboratory and acquiring knowledge of its components or ingredients and its effect upon the one who consumes it.

Shunday qilib, Tahqiq al-manot — bu shar'iy hukm qo'llanilishi talab qilinadigan haqiqatni tekshirishdir. Bu tekshiruvda biz aql, fan, ilmiy bilim, mutaxassislar va laboratoriyalardan foydalanamiz, bularning barchasi shar'iy bo'lmagan masalalardir.

The Tahqeeq ul-Manaat is therefore the investigation of the reality upon which the application of the Hukm Ash-Shar’iy is sought. In this investigation we utilise the ‘Aql (intellect), science, scientific knowledge, experts and laboratories, all of which are non Shar’iy matters.

Agar biz ichimlikning tarkibida mastlik keltiruvchi modda borligini aniqlasak, uni xamr deb e'lon qilgan bo'lardik, va xamr harom, chunki Allah elchisi ﷺ shunday degan:

Then if we found that the contents of ‘Alcohol’ cause intoxication we would then have declared it to be Khamr and Khamr is Haraam as the Messenger of Allah (saw) said: