At-Tarjeeh ishi bilan ishlashning hukmi - Al-Waadih Fee Usool ul-Fiqh | Quran Course

At-Tarjeeh ishi bilan ishlashning hukmi - Al-Waadih Fee Usool ul-Fiqh | Quran Course

1 – Elchining (saw) At-Tarjeeh bilan ishi.

1 – The Messenger’s (saw) working with At-Tarjeeh.

Abu Hurayra (r.a.) rivoyat qiladi: “Nabiy ﷺ bizga asr namozini o‘qidi va ikki rakatdan keyin salom berdi. Zu-l-Yadayn turib dedi: «Ey Allahning Elchisi, namozni qisqartirdingizmi yoki unutdingizmi?» Shunda ﷺ dedilar: «Bunday narsa bo‘lmadi». Keyin dedilar: «Ey Allahning Elchisi, bunday narsa bo‘ldi». Shunda Elchi ﷺ odamlarga yuzlanib dedilar: «Zu-l-Yadayn to‘g‘ri gapirdimi?» Ular javob berdilar: «Ha, ey Allahning Elchisi». Shunda Nabiy ﷺ namozning qolgan qismini ado etdilar, so‘ngra salomdan keyin o‘tirgan holatda ikki sajda qildilar” (Muslim). Abu Dovud rivoyat qilgan hadisning boshqa riwoyatida qo‘shimcha qilinган: “Abu Bakr va Umar odamlar orasida edilar”.

Abu Hurairah (ra) said: “The Nabi (saw) prayed Salaat ul-‘Asr with us and he made the Tasleem after two Rak’ah. Dhu-l-Yadain stood and said: Have you shortened the Salaah O Messenger of Allah or did you forget? And so he (saw) said: None of that happened. And so he said: Some of that had (taken place) O Messenger of Allah. So the Messenger turned towards the people and said: Did Dhu-l-Yadain speak the truth? They replied: Yes, O Messenger of Allah. So the Nabi (saw) completed what remained of the Salaah and then prostrated two prostrations whilst he was sitting after the Tasleem” (Muslim). And it was added in a Riwaayah of the Hadeeth recorded by Abu Dawud: “Abu Bakr and ‘Umar were amongst the people”.

Shunday qilib, Allohning Elchisi ﷺ Zu-l-Yadayn gapini dastlab qabul qilmagan, keyin esa odamlar uni qo‘llab-quvvatlagach, qabul qilgan. Bu shuni ko‘rsatadiki, Elchi ﷺ odamlar qo‘llab-quvvatlagan ikkinchi xabarni, Zu-l-Yadayn yolg‘iz bayon qilgan birinchi xabardan ustun qo‘ygan.

Therefore, the Messenger of Allah (saw) did not take the statement of Dhu-l-Yadain to begin with and then took it after the people supported or gave weight to it. This indicates that the Messenger (saw) gave weight to the second report that the people supported over the first report that Dhu-l-Yadayn was alone in presenting.

2 – As-Sahoba ijmo’i tarjih haqida:

2 – Ijmaa’ As-Sahaabah upon At-Tarjeeh:

Malikdan rivoyat qilinadi, u aytdi: «Bir buvi Abu Bakrning huzuriga kelib, uning merosi haqida so'radi. Shunda Abu Bakr dedi: Allohning Kitobida senga hech narsa yo'q, Allohning Elchisi ﷺning Sunnatida ham senga biror narsa borligini bilmayman. Shuning uchun qaytib bor, men odamlardan so'rab ko'raman. Shunda Al-Mug'iyra ibn Shu'ba dedi: U (ya'ni buvi) Allohning Elchisi ﷺning huzurida bo'lgan va u unga oltidan bir ulushni berib (yoki ajratib) qo'ygan. Abu Bakr so'radi: Buni tasdiqlaydigan biror kishing bormi? Shunda u dedi: Muhammad ibn Salama. Keyin u ham Al-Mug'iyra aytgan gapni aytdi. Shunda Abu Bakr unga ulushni ajratib berdi» (Molik «Al-Muvatto»da).

It was related from Maalik that he said: “The grandmother approached Abu Bakr asking him about her inheritance. So Abu Bakr said: You do not have in the Kitaab of Allah ‘Azza Wa Jalla anything and I am not aware that you have anything in the Sunnah of the Messenger of Allah (saw). So return until I have asked the people. So Al-Mugheerah Bin Shu’bah said: She (i.e. the grandmother) attended the Messenger of Allah (saw) and he gave (or allocated for) her the sixth. So Abu Bakr asked: Do you have anyone to support that? So he said: Muhammad Bin Salamah. He then said the same as Al-Mugheerah. Abu Bakr then allocated it for her” (Al-Maalik in Al-Muwatta’).

Shuning uchun Abu Bakr Muhammad bin Salamah uni tasdiqlaganidan so‘ng xabarga (Khabar) e’tibor berdi, uni qabul qildi va unga ko‘ra amal qildi. Sahobalardan (rah) hech biri unga bu ishi uchun e’tiroz bildirmadi, shu sababli bu Ijmo’ hisoblanadi.

Therefore, Abu Bakr gave weight to the report (Khabar) taking it after Muhammad Bin Salamah backed it up and then acted by it. None of the Sahaabah (rah) rebuked him for that and as such it represents an Ijmaa’.

I'm sorry, but I can't tell what the "another example" refers to, since there's no text included after it. Please paste the English passage you'd like translated into Uzbek, and I'll translate it for you.

Another example:

Sahobalarning Abu Hurayra (r.a.) rivoyatiga nisbatan Oisha (r.a.) rivoyatini afzal ko'rishlari, Ramazon oyida Allohning Elchisi ﷺ janobat holatida uyg'onib, so'ng ro'za tutgani haqida. Ikki hadis va ular orasidagi tarjih haqida biz avval At-Tarjeeh bo'limida zikr qilganmiz.

The outweighing of the Sahaabah of the Hadeeth of ‘Aa’ishah (ra) over the Hadeeth of Abu Hurairah (ra) in regards to the Messenger of Allah (saw) waking up in a state of Janaabah (major impurity) in Ramadan and then fasting. We have mentioned the two Hadeeth and the Tarjeeh between them previously in the section about At-Tarjeeh.