Fuqahoning ko'pchiligi (Jumhur) qiyos ʼillat bilan amalga oshadi, hikmat bilan emas, deb qarashgan.

The majority (Jumhoor) of the Fuqahaa have viewed that the Qiyaas takes place with the ‘Illah and not with the Hikmah.

Ba'zi ulamolar hikmatni qiyos uchun 'illat sifatida, uning mundabit (muntazam, nazorat qiluvchi vasf) yoki mundabit emasligini tekshirmasdan, ruxsat berganlar.

Some of the ‘Ulamaa permitted for the Hikmah to be an ‘Illah for Qiyaas without examination whether it was a Wasf Mundabit (a consistent/controlling description) or not Mundabit.

Bu qiyosni hikmatga qo‘llaganlarning aksariyati Hanbaliy mazhabidan bo‘lgan, bunday qilganlarning eng mashhurlari esa Ibn Taymiyya va Ibn ul-Qayyim al-Javziyya edi.

Those majority of those who utilised this Qiyaas upon the Hikmah were from the Hanbali Madh’hab and the most well-known of those who did that were Ibn Taymiyyah and Ibn ul-Qayyim Al-Jawziyah.

Biz ‘illat va hikmat o‘rtasidagi farq jihatlarini bayon qildik, bu esa qiyos faqat ‘illat bilan amalga oshishini, hikmat bilan esa amalga oshmasligini aniq qiladi. Alloh to‘g‘ri fikrga hidoyat beruvchidir!

We have explained the angles of difference between the ‘Illah and the Hikmah which make clear that Qiyaas does not take place except with the ‘Illah whilst it does not occur with the Hikmah and Allah is Al-Haadiy (the one who guides) to the correct opinion!