“Al-Vadih fi Usul al-Fiqh” kitobi ikkala qismi bilan birga hijriy 1411-yil muborak Ramazon oyining 20-kuni, juma kunida yakunlandi. Shu bois, U zotning marhamati va ne'matlari uchun, ularning yordami bilan uni yakunlashimga muyassar qilgani uchun Allohga hamdu sanolar bo‘lsin. Allohning Nabiysi va Elchilarining muhri Muhammadga ﷺ va Payg‘ambarning ﷺ ahli-oilasi hamda sahobalariga salovat va salom bo‘lsin.
The book ‘Al-Waadih Fee Usool ul-Fiqh’ with both of its parts was completed on the day of Jumu’ah on the 20 th of the blessed month of Ramadhaan in the year 1411 Hijrah. So all praise belongs to Allah for His favour and blessings which helped me to complete it and prayers and peace be upon Muhammad His Nabi and seal of His Messengers, and upon the Prophet’s family and companions.
Al-haqiqah va al-majoz (haqiqiy va majoziy)
Al-haqeeqah And Al-majaaz (literal And Metaphorical)
Agar shar'iy matnda zikr qilingan biror lafz ikki ma'noga ehtimolli bo'lsa, ulardan biri haqiqiy (haqiqat ma'nosidagi) va ikkinchisi majoziy (metaforik) bo'lsa, u holda haqiqiy ma'no majoziy ma'nodan ustun turadi.
If a Lafzh (wording) has been mentioned within a Shar’iy text and that Lafzh is open to the possibility of two meanings, where one is the Haqeeeqah (literal) and the other the Majaaz (metaphorical), then the Haqeeqiy (literal) meaning outweighs the Majaaziy (metaphorical).
Misol:
Example:
Alloh (SWT) shunday deydi:
Allah (swt) says:
Yoki ayollar bilan aloqada bo'lgan bo'lsangiz va suv topa olmasangiz, u holda tayammum qiling (Al-Moida 6).
Or you made contact with women and you find no water, then perform Tayammum (Al-Maa’idah 6).
Lafz "Laamastum" (touched, made contact) may be understood in two ways: the first is its Haqeeqah, which is touching with the hand, and the second is its Majaaz meaning, which is sexual intercourse. As long as there is no Qareenah (indication or contextual clue) within the text that turns the meaning away from its Haqeeqiy (literal) sense toward its Majaaziy (metaphorical) sense, the Haqeeqiy meaning takes precedence over the Majaaziy. Accordingly, touching a foreign woman, as understood from the Aayah, breaks the Wudoo'. This was the opinion adopted by Ash-Shaafi'iy. However, Al-Imaam Abu Haneefah took the Majaaziy meaning and considered the Lafz "Laamastum" to mean "Jaama'tum" (had sexual intercourse). He supported his opinion with Ahaadeeth of the Messenger of Allah ﷺ which explained that he touched his women (wives) and performed the Salaah without renewing his Wudoo' after the touch or physical contact. As for the Haqeeqah (literal meaning), the Haqeeqah Ash-Shar'iyah within the Shar'iyah texts takes precedence over the Haqeeqah Al-Lughawiyah (linguistic literal meaning) and the Haqeeqah Al-'Urfiyah (customary literal meaning), as was mentioned in an example at the beginning of this subject area.
The Lafzh ‘Laamastum’ (made contact/touch) is open to two possible meanings; the first is the Haqeeqah which is the touch by the hand and the other is the Majaaz meaning which is sexual intercourse. As long as there is no Qareenah (linking indication or connotation) within the text to take or divert the meaning away from its Haqeeqiy (literal) meaning to the Majaaziy (metaphorical) meaning, then the Haqeeqiy outweighs the Majaaziy. Consequently, the touching of the foreign woman – as taken from the Aayah – breaks the Wudoo’. This was the opinion taken by Ash-Shaafi’iy however Al-Imaam Abu Haneefah took the Majaaziy meaning and considered the Lafzh ‘Laamastum’ to mean ‘Jaama’tum’ (had sexual intercourse). He supported his opinion with Ahaadeeth of the Messenger of Allah (saw) which explained that he touched his women (wives) and performed the Salaah without making Wudoo’ again after the touch or coming into physical contact. As for the Haqeeqah (literal meaning), then Al-Haqeeqah Ash-Shar’iyah within the Shar’iyah texts outweighs the Haqeeqah Al-Lughawiyah (linguistic literal meaning) and the Haqeeqah Al-‘Urfiyah (customary literal meaning) as was mentioned within an example at the beginning of this subject area.
Abu Sufyon Muhammad Husayn Abdulloh 20-Ramazon 1411 hijriy, mos keladi 05/04/1991 milodiy Iordaniya
Abu Sufyaan Muhammad Hussein Abdullah 20th Ramadhaan 1411 AH Corresponding to 05/04/1991 CE Jordan