Shunday qilib, kofirlar bilan uchrashganingizda, ularning bo'yinlariga zarba bering, to ulardan ko'pini o'ldirmaguningizcha va yaralamaguningizcha, so'ngra ularni mahkam bog'lang (ya'ni asir qilib oling). Shundan keyin (vaqt) yo marhamat ko'rsatish (ya'ni fidyasiz ozod qilish), yoki urush o'z yukini tashlaguncha fidya olishdir (Muhammad, 4).
So, when you meet those who disbelieve strike at their necks till when you have killed and wounded many of them, then bind a bond firmly (i.e. take them as captives). Thereafter (is the time) either for generosity (i.e. free them without ransom), or ransom until the war lays down its burden (Muhammad 4).
Aqsaam (turlari) al-vojib (vojib qilingan narsa) tarzida, ko'rsatilgan va ko'rsatilmagan narsaga nisbatan
Aqsaam (categories Of) Al-waajib In Regards To The Consideration Of The Specification Of What Is Required And Its Non-specification
1 – Al-Waajib Al-Mu’ayyan (aniq belgilangan):
1 – Al-Waajib Al-Mu’ayyan (specified):
Shar'i shunday talab qilganki, mukallafga bir-biridan farqli ishlar (yoki harakatlar) o'rtasida tanlash imkonini bermagan holda. Namoz bunday majburiyatga misoldir. Shu sababli namozning (majburiyati) mukallafdan o'zi uni ado etmaguncha soqit bo'lmaydi, shuning uchun uni Qur'on tilovati va ro'za bilan almashtirib bo'lmaydi.
This is what the Shaari’ has requested in itself without providing the choice to the Mukallaf to choose between different matters (or actions). The Salaah is an example of such an obligation. As such the (obligation of the) Salaah does not fall from the Mukallaf unless he has performed it in itself, so it cannot be substituted by the recitation of the Qur’aan and fasting.
2 – Al-Vojib G'ayr al-Mu'ayyan (aniq belgilanmagan) yoki Al-Vojib al-Mukhayyar (tanlash imkoniyatli): Bu Shori' (Qonun chiqaruvchi) tomonidan bajarilishi talab qilingan narsa bo'lib, o'zi aniq ko'rsatilgan emas, balki ma'lum qilingan narsalar doirasida bo'ladi. Ulardan birini tanlab olib, shu vojibni ado etish va bajarish mukallafning ixtiyorida. Bu vojib Alloh Taolo kalomidagidek, ikkitadan biri bo'lishi mumkin:
2 – Al-Waajib Ghair ul-Mu’ayyan (non-specified) or Al-Waajib Al-Mukhayyar (of choice): This is what the Shaari’ (Legislator) has requested to be undertaken; not in itself (specifically) but within matters which have been made known. It is up to the Mukallaf to choose one from them in order to perform and fulfil such a Waajib. This Waajib could be one of two like in the Qawl of Allah Ta’Aalaa:
Bu bizga xabar beradiki, urush asirlarini ozod qilish yoki ularni fidya evaziga almashtirish xalifaning ixtiyorida.
This informs us that it is up to the Khalifah either to let the captives of war free or to exchange them by ransom.
Noaniq vojib ham uchta narsadan biri bo‘lishi mumkin, uning misoli qasamning kafforoti (keffaroti). Qasamini buzgan kishiga uchta ishdan birini bajarish vojibdir: o‘nta kambag‘alni ovqat bilan ta’minlash, ularga kiyim berish yoki qulni ozod qilish. Bu imkoniyat mavjud bo‘lgan holda, lekin agar imkoniyat bo‘lmasa, u holda vojib muayyan (aniq) bo‘ladi, ya’ni uch kun ro‘za tutishdir.
The non-specified Waajib could also be one from three matters and its example is the Kaffaarah (expiation) of the Yameen (oath). It is obligatory upon the one who breaks the oath to do one of three things: The feeding of ten poor, or providing clothing to them or to free a slave. This is in the case when the capability exists but if the capability is not present then the obligation is Mu’ayyan (specified) and that is the fasting of three days.