"Illat" — bu hukm uning sababi (maqsadi) uchun joriy etilgan narsa bo‘lib, buni ko‘rsatuvchi shar’iy dalil bo‘lishi shart. 204

The ‘Illah is the matter that the Hukm has been legislated for its sake/purpose and there must be a Daleel Shar’iy that indicates or 204

…bu narsaning Shaari’ (qonun chiqaruvchi) hukmdan nimani nazarda tutganini tushunish uchun unga yo‘l-yo‘riqlar beradi.

guides to it in order to understand that it represents what the Shaari’ (legislator) has intended from the Hukm.

Manat haqida: u (ط َاَن َ أ) bog‘liq qilingan narsadir, ya’ni Shar’iy (qonun chiqaruvchi) hukmni bog‘lagan yoki unga aloqador qilgan narsadir. Demak, bu hukm Shar’iy hukm tushadigan va unga nisbatan qo‘llanadigan masalani anglatadi. Boshqacha aytganda, bu hukm tushadigan narsadir. Shunga ko‘ra, Allohning Ta’ologa bo‘lgan qavli bo‘yicha:

As for the Manaat: It is that which is ط َاَن َ أ) made dependent upon) i.e. that which the Shaar’i (legislator) related or attached the Hukm to. It therefore refers to the Mas’alah (issue) upon which the Hukm AshShar’iy applies to and upon. In other words, it is that which the Hukm falls upon. So in respect to the Qawl of Allah Ta’Aalaa:

Shu munosabat bilan hukm — tahrim (taqiqlash), hukmning manoti esa riboʻdir (foiz/ribo).

In respect to this the Hukm is Tahreem (prohibition) whilst the Manaat of the Hukm is Ribaa (interest/usury).