Oltinchi dalil: Al-masolih al-mursalah

Oltinchi dalil: Al-masolih al-mursalah - Al-Waadih Fee Usool ul-Fiqh | Quran Course

Imom Al-Haramayn (Al-Juvayniy) va Ibn As-Sam'oniy esa uni "Istidlol" deb atashgan.

As for Imaam Al-Haramaini (Al-Juwainiy) and Ibn As-Sam’aaniy then they called it: Istidlaal.

Maslahah deb ataladi, chunki unga asoslangan hukmni chiqarish, ehtimol, foydalarga erishishga yoki zararlarni (mafosid) yoki salbiy, yomon narsalarni qaytarishga olib keladi, deb hisoblanadi. U Mursalah deb ta'riflangan, chunki shar'iy perspektivdan uni e'tiborga olish yoki bekor qilish borasida shar'iy dalil (daliyl shar'iy) bo'sh yoki holi qoldirilgan.

The Maslahah has been called a Maslahah because building the Hukm upon it is thought (most likely) to lead to the acquisition of benefits or to repel harms or negative bad things (Mafaasid). It has been described as Mursalah due to it being free or empty of a Daleel Shar’iy in respect to its consideration or its cancellation from the Shar’i perspective.

Ulamolar ibodat masalalarida al-masolih al-mursalah bilan ish yuritish mumkin emasligi to‘g‘risida kelishib olganlar, chunki ular Allohu taolodan tavqifiy (ya’ni o‘z holicha, aql bilan asoslanmasdan) kelgan hamda Kitob va Sunnatdagi shar’iy matnlar bilan belgilangan va aniqlangan. Bunga namoz, ro‘za, haj va zakot kiradi, shu jumladan bu amallarni qanday ado etish yoki bajarish usuli ham. Shuning uchun musulmonlarga ularga, ahkomlar jihatidan ularga bayon qilinganidek, rioya qilish vojibdir. Bu hudud, kafforatlar (kafforat amallari), ibodatlar va meros (merosxo‘rlik) masalalariga taalluqlidir, hatto maslahat jihati bizga ayon bo‘ladimi yoki ayon bo‘lmasa ham.

The ‘Ulamaa have agreed upon the impossibility of working with Al-Masaalih Al-Mursalah in a matter from the matters of the ‘Ibaadaat (acts of worship) because they have come Tawqeefiy (as they are and without reasoning) from Allah Ta’Aalaa, and defined and specified by the Shar’iyah texts from the Kitaab and the Sunnah. This is like the Salaah, the Sawm, Hajj and Zakaah, including the manner of how to perform or undertake these acts. It is therefore obligatory upon the Muslims to abide by them in accordance to that which has been explained to them in terms of the Ahkaam. This applies to the Hudood, Kaffaaraat (acts of expiation), ‘Ibaadaat and Meeraath (inheritance) and whether the angle of Maslahah appears to us or does not appear.

Oltinchi dalil: Al-masolih al-mursalah

Al-Masaalih Al-Mursalah ta'rifi

Usul al-fiqh terminologiyasida al-Masolih al-mursalah: