1) Usul ul-fiqh, yuqorida aytib o‘tilganidek, mujtahid amaliy shar’iy hukmlarni ularning batafsil dalillaridan istinbot qilishda (chiqarib olishda) rioya qiladigan qoidalarni (qavoid) ifodalaydi. Masalan, bu qoida: “Ikki dalil bilan ish tutish, ulardan birini e’tibordan chetda qoldirishdan afzalroqdir (to‘g‘riroqdir)”.

1) Usool ul-Fiqh, as we have mentioned, represents the principles (Qawaa’id) that the Mujtahid follows in the Istinbaat (extraction) of the practical Shar’iyah rulings from their detailed evidences like the Qaa’idah (principle): ‘Working with two evidences is better (more proper) than neglecting one of them’.

Shuningdek, fiqh — bu amaliy shar'iy hukmlarni ularning batafsil dalillaridan olingan ilm bo'lib, masalan: xamr haromdir, jihod farzdir. Taharat esa namozning sihhat shartlaridan biri bo'lgan shartdir, hayz (hayz kўrish) esa namozni ado etishga to'sqinlik qiluvchi maniʼdir.

This is whilst Fiqh is the ‘Ilm (knowledge) of the practical Ahkaam Ash-Shar’iyah taken from its detailed evidences like: Khamr is Haraam, Al-Jihaad is Fard. Tahaarah is a Shart (condition) from the conditions of the validity of the Salaah and like Haid (menses) is a Maani’ (prevention) for the performance of the Salaah.

2) Usul al-fiqh o‘z ichiga tilga va uning qoidalariga oid tadqiqotlarni oladi, chunki bu qoidalar ijtihod uchun zarurdir. Masalan: haqiqat (to‘g‘ri ma’noda) va majoz (ko‘chma ma’noda) haqidagi tadqiqotlar, huruf al-jarr (predloglar)ning ma’nolari, huruf ash-shart (shart bog‘lovchilari) va umumiy alfoz (iboralar) haqidagi masalalar hamda boshqa mavzular. Fiqh esa mukallafning talab qilinadigan hukmi ash-shar’iy (shariat hukmi)ni bayon qilish bilan chegaralanadi, masalan: namoz farzdir, umra sunnat (mandub)dir, ribo esa haromdir.

2) Usool ul-Fiqh includes studies in relation to the language and its principles because these principles are necessary for Ijtihaad. This is like: The studies about the Haqeeqah (literal) and Majaaz (metaphorical), the meanings of the Huroof Al-Jarr (prepositions), the Huroof Ash-Shart, and the general Alfaazh (expressions) amongst other matters. This is whilst Fiqh is restricted to the explanation of the Hukm Ash-Shar’iy that is a requirement of the Mukallaf like: The Salaah is Fard, ‘Umrah is Sunnah (Mandoob) and Ribaa is Haraam.

3) Usul ul-fiqh Ijmaliy shar'iy dalillarni, ya'ni Qur'on, Sunnat, qiyos va ijmo'ni, ular Allohdan kelganini isbotlash nuqtai nazaridan o'rganadi, so'ngra ulardagi qoidalar va shakllarni o'rganadi, jumladan: al-Xusus va al-Umum (xos va umumiy), al-Mutlaq va al-Muqayyad (chegaralanmagan va chegaralangan), al-Mujmal (umumiy, batafsil bayon qilinmagan) va al-Bayon (izoh) hamda an-Naskh (bekor qilish).

3) Usool ul-Fiqh examines the Ijmaaliy Shar’iy Daleel like the Qur’aan, Sunnah, Qiyaas and Ijmaa’ in respect to establishing that it has come from Allah and then it examines what came within it in terms of principles and forms like: The Khusoos and the ‘Umoom (specific and general), the Mutlaq and the Muqayyad (unrestricted and restricted), Al-Mujmal (general/un-detailed) and Al-Bayaan (explanation) and An-Naskh (abrogation).

Fiqh Daleel al-Juz’iy (qisman dalil) ni tekshiradi, ya’ni muayyan masala yoki amal uchun ma’lum bir hukmni ko‘rsatadigan yoki unga yo‘naltiradigan dalilni, mukallafning unga amal qilishi maqsadida. Masalan, u quyidagi oyatni tekshiradi:

This is whilst Fiqh examines the Daleel Al-Juz’iy (partial evidence) that guides to or indicates a specific Hukm for a matter or an action for the purpose of the Mukallaf abiding by it. So for example it will examine the Aayah:

Ayat:

And the Aayah:

Va hadis:

And the Hadeeth:

Sahobalarning ijmosi ham Allohning Elchisi ﷺ ning dafn etilishini ulardan bir xalifaga bay'at berilgunga qadar kechiktirish masalasida mavjuddir.

And the Ijmaa As-Sahaabah in respect to delaying the burial of the Messenger of Allah (saw) until after they had pledged allegiance to a Khalifah from amongst them.

Bu, har bir Dalil (dalil)dan Hukm ash-Shar'iy chiqarilishi uchun amalga oshiriladi.

That is done in order for the Hukm As-Shar’iy to be taken from each Daleel (evidence).

4) Usul al-fiqh maqsadi – uning qoidalarini batafsil dalillarga tatbiq etish orqali amaliy shar'iy hukmlarning qanday chiqarilishini aniqlashdir.

4) The aim of Usool ul-Fiqh is the application of its principles upon the detailed evidences to arrive to the manner of how the practical Ahkaam Ash-Shar’iyah are extracted.

Fiqhning maqsadi — mukallaf odamlarning harakatlari va so'zlariga Ahkom ash-shar'iyyani bayon qilish va qo'llash hamda har bir mukallafni Alloh Ta'oloning buyruqlari va Uning man qilgan narsalari haqida xabardor qilishdir, toki mukallaf o'z amallarida shularga rioya qila olsin.

This is whilst the aim of Fiqh is to explain and apply the Ahkaam Ash-Shar’iyah upon the actions of the people and their speech and it is to make every Mukallaf aware of the commands of Allah Ta’Aalaa and what He has forbidden, so that the Mukallaf can adhere to it in his actions.