Nasx sodir bo'lishi joiz bo'lmagan narsa
That which it is not permissible for An Naskh to occur in
1 – Ijmo' bilan sobit bo'lgan hukmni bekor qilish (naskh qilish) joiz emas.
1 – It is not permissible to abrogate an established Hukm by AlIjmaa’.
Bu, hukm Al-Ijmaa’ bilan Rasul (saw) vafotidan keyin, ya'ni vahiy (vahiyning to'xtashidan) keyin o'rnatilganligi sababli shunday. Shuning uchun vahiy tugagandan yoki to'xtagandan keyin Kitob yoki Sunnatdan hech qanday matn yo'q.
This is because the established Hukm by Al-Ijmaa’ came after the death of the Messenger (saw) and was therefore after the cessation of the Wahi (revelation). There is therefore no text from the Kitaab or the Sunnah after the end or cessation of the Wahi.
2 – Kitobni sunnat bilan mansux qilish joiz emas.
2 – It is not permissible to abrogate the Kitaab by the Sunnah.
Buning sababi, Alloh Taolo shunday deydi:
This is because Allah Ta’Aalaa says:
Va biz bir oyatning o‘rniga boshqa oyatni almashtirganimizda (An-Nahl, 101).
And when We substitute a verse in place of a verse (An-Nahl 101).
Va U Taolo aytadi:
And He Ta’Aalaa says:
Biz undan yaxshiroq yoki unga o'xshash narsani olib kelamiz (Al-Baqara, 106).
We bring better than it or like it (Al-Baqarah 106).
Sunnat Oyatlarga teng emas va ularga o‘xshash ham emas, Qur’ondan afzal ham emas. Shuningdek, ‘Umar ibn al-Xattob (roziyallohu anhu) dan sahih rivoyat qilinganki, u shunday degan: “Biz Allohning Kitobini va Nabiyimizning Sunnatini, rost gapiryaptimi yoki yolg‘on gapiryaptimi, bilmaydigan bir ayolning so‘zi uchun tark etmaymiz”.
The Sunnah is not the same as the Aayaat and it is not better than the Qur’aan or like it. It has also been soundly reported from ‘Umar Ibn Al-Khattaab (ra) that he said: “We do not leave the Kitaab of Allah and the Sunnah of our Nabi for the statement of a women whom we don’t know whether she has told the truth or lied”.
3 – Mutavotir sunnatni xabari voxid bilan bekor qilish joiz emas.
3 – It is not permissible to abrogate the Sunnah Al-Mutawaatirah by the Khabar Al-Aahaad.
Bu sababli, Sunnah al-Mutawatirah qat’iy ath-thubut, Khabar al-Ahad esa zanniy ath-thubutdir, zanniy esa qat’iydan yuqori emasligi uchun qat’iyni nasx qila olmaydi.
This is because the Sunnah Al-Mutawaatirah is Qat’iy Ath-Thuboot whilst the Khabar Al-Aahaad is Zhanniy Ath-Thuboot and the Zhanniy cannot abrogate the Qat’iy because the Qat’iy is higher than it.
4 – Qiyos hukmini bekor qilish joiz emas.
4 – It is not permissible to abrogate a Hukm of Al-Qiyaas.
Qiyos, ya'ni mo'tabar (e'tiborga olinadigan) qiyos — bu uning illati Qur'on yoki Sunnatdan olingan qiyosdir.
The Qiyaas (analogy) which is Mu’tabar (considered/valid) is the Qiyaas which its ‘Illah (reason) is from the Qur’aan or the Sunnah.
Qiyos asl (asos) mavjud bo'lguncha saqlanib qoladi va agar asl mansux bo'lsa, unda qiyos ham bo'lmaydi. Shu sababli, Qiyosda an-naskh (mansux qilish) umuman sodir bo'lmaydi, va asl (asos) saqlanib turganda qiyosning mansux bo'lishi sodir bo'lishini tasavvur qilib bo'lmaydi, chunki hukm asl ichida mavjuddir.
The Qiyaas remains as long as the Asl (origin) remains and if the Asl is abrogated then there is no Qiyaas. For this reason, An-Naskh (abrogation) does not occur in Al-Qiyaas at all and the occurrence of the abrogation of Qiyaas cannot been envisioned to happen whilst the Asl (origin) remains because the Hukm is present within the Asl.