1 – Maani’ al-hukm (Hukmni to‘sib qo‘yuvchi):

1 – Maani’ Al-Hukm (The preventer of the ruling):

Shoriy (Qonun chiqaruvchi) ning borligi natijasida belgilagani shu: sabab mavjud bo'lsa, hukm yo'q bo'ladi (ya'ni mone' mavjud bo'lsa, hukm mavjud bo'lmaydi).

This is what the Shaari’ (Legislator) has made as a result of its presence, the absence of the Hukm (i.e. if the Maani’ is present the Hukm is absent).

Misol:

Example:

Bu xuddi qasddan, ataylab qilingan qotillikning meros olishga to‘siq (mani’) bo‘lishiga o‘xshaydi. Demak, bu Shori’ (Qonun chiqaruvchi) hukmning mavjud bo‘lishini uning mavjudligi yoki sodir bo‘lishi natijasida belgilagan sababga zid narsadir.

This is like the intentional or deliberate killing being a Maani’ (preventer) of inheritance. It is therefore the opposite of the Sabab which the Shaari’ (Legislator) has made as a result of its existence the existence or presence of the Hukm.