Buyruqdan keyingi taqiq

Buyruqdan keyingi taqiq - Al-Waadih Fee Usool ul-Fiqh | Quran Course

Agar buyruq (amr) qaytarilganidan so'ng ruxsat ma'nosini bildirganida edi, bu matn ko'rsatmalariga ko'ra mushriklarni o'ldirish vojib bo'lmas edi. To'g'ri qarash shundaki, man qilinganidan keyingi amr ushbu ishning man etilishi bekor qilinganini bildiradi va shu sababli ishning hukmi man etilishdan oldingi holatiga qaytadi.

Had the Amr after the prohibition meant permissibility then the killing of the Mushrikeen would not have been obligatory in accordance to the dictates of this text. The correct view is that the command to do an action after its prohibition is indicative of the lifting of the prohibition and so the Hukm of the action returns to what it had been before the prohibition.

Ihram holatida ov qilish Hajj tufayli taqiqlanishidan oldin mubah edi. Keyin, taqiqlanish sababi o‘tgach, hukm kelganda, bu amal o‘zining asl ruxsat etilganligiga qaytdi.

Hunting had been Mubaah before the Tahreem (prohibition) due to the Hajj, then when the command came with it after the passing of the reason of the prohibition, the action returned back to its original permissibility.

Haram oylarda bo‘lmagan vaqtda urush qilish musulmonlarga farz edi. Shuning uchun u muqaddas oylarda man etilganda haram bo‘ldi, so‘ng muqaddas oylar tugagach, ya’ni sabab yo‘qolgach, ulardan keyin urush qilish haqida buyruq keldi. Shu sababli hukm man etilishdan oldingi holatiga qaytdi, ya’ni mushriklar bilan urush qilish farzligiga. Jumu’a namozi chaqiruvi berilishidan oldin rizq izlab mehnat qilish mandub edi, so‘ng u Jumu’a namozidan chalg‘itish illati bilan man etildi. Jumu’a namozi ado etilgandan keyin uni qilish haqida buyruq kelganda, u sababi – uni haram qilgan illat yo‘qolganligi sababli – yana mandub holatiga qaytdi.

And fighting in other than the sacred months had been an obligation upon the Muslims. So when it was forbidden in the sacred months it became Haraam and then the command came to fight after the end of the sacred months i.e. after the passing of the reason. The Hukm therefore returned to what it had been before the prohibition which is the obligation to fight the Mushrikeen. Making effort in search of Rizq was Mandoob before the call for the Jumu’ah prayer and then it was prohibited with the ‘Illah of it distracting from the Jumu’ah prayer. Then when the command came to do it after the performance of the Jumu’ah prayer, it returned to being recommended, due to the disappearance of the ‘Illah for the sake of which it was made Haraam.