Islom ahkomlariga mukallaf bo‘lganlar barcha odamlardir. Shu sababli hukmi shar’iy ta’rifida aytilgan: “Qonun chiqaruvchining bandalarning amallariga oid xitobi”. “Ibod” esa odamlarni anglatadi, ular musulmon bo‘lsinlar yoki kofirlar.

Those who are Mukallaf (charged) with the Ahkaam (of Islaam) are all of the people and for that reason it has been said in regards to the definition of the Hukm Ash-Shar’iy that it is: “The address of the legislator related to the actions of the ‘Ibaad” and the ‘Ibaad refers to the people whether they are Muslim or Kuffaar (disbelievers).

Buning dalili quyidagicha:

The Daleel for that is as follows:

1 – Alloh (SWT) shunday deydi:

1 – Allah (swt) says:

Va Alloh Taolo aytdi:

And Allah Ta’Aalaa said:

Demak, insoniyat (an-nos) butun holda Islom dini bilan murojaat qilingan va musulmonlarning burchi bu dinni ularga jozibali usulda yetkazishdir. Xuddi shunday, Allohning Elchisi ﷺ o‘z davrining mashhur va nufuzli podshohlari hamda hukmdorlariga elchilar va maktublar yuborib, ularni Islomni qabul qilishga va Islom davlatiga bo‘ysunishga da’vat qilganlar.

So the ‘Naas’ (people/mankind) as a whole have been addressed with the Deen of Islaam and it is a duty for the Muslims to convey Islaam to them in an eye-catching manner. This is just as the Messenger of Allah (saw) did when he sent messengers and letters to the well-known and prominent kings and rulers existing at his time inviting them to embrace Islaam and to submit to the Islamic State.

2 – Qur'onning odamlarga yoki insoniyatning umumiy holatiga qaratilgan xitoblari:

2 – The Qur’aan addressing the people or mankind as a whole:

Alloh (SWT) shunday degan:

Allah (swt) said:

'Ibaadah (ibodat) bu yerda uning umumiy ma'nosida tushuniladi, ya'ni Allohning buyruqlariga amal qilish va U man etgan narsalardan saqlanishdir. Alloh (SWT) aytadi:

What is meant by ‘Ibaadah (worship) here is its general meaning which is to follow the commands of Allah and keep away from what He has forbidden. Allah (swt) said

Va Alloh (SWT) aytdi:

And Allah (swt) said:

Bu, kofirlarga ularning amallari, masalan, namoz haqida va ular ado etmagan narsalari uchun azob haqida savol berish kontekstida zikr qilingan, xuddi shu surada kelgan quyidagi Alloh Taolo qavli bilan bog'liq holda:

This was mentioned in the context of asking the disbelievers about their branch actions like the Salaah and their punishment for what they didn’t perform, as shown in the following Qawl of Allah Ta’Aalaa connected to that in the same Soorah:

Shu oyatlar, demak, ular Furu’iy hukmlar (tarmoq hukmlar) bilan ham mukallaf ekanliklarini ko‘rsatadi, xuddi ular ‘Aqoid (e’tiqodlar) jihatidan mukallaf bo‘lganlari kabi. Agar ular Furu’ (tarmoqlar) uchun mukallaf va javobgar bo‘lmaganlarida, Alloh ularni ularni tark etgani va ado etmagani uchun qattiq azob bilan tahdid qilmas edi.

These Aayaat therefore indicate that they are Mukallafeen (charged) with the Ahkaam Al-Furoo’iyah (branch rulings) just as they are Mukallafoon in respect to the ‘Aqaa’id (beliefs). Had they not been charged and accountable for the Furoo’ (branches) Allah would not have threatened them with a severe threat of punishment for leaving and not performing them.

Demak, odamlar (An-Naas) butunlay Islom shariati bilan, uning barcha Usul va Furu'i, ya'ni Aqoid va Ahkom bilan murojaat qilinadi. Alloh (SWT) esa ularni iymonsizlik va farz amallarni ado etmaganliklari uchun jazolaydi.

Consequently, the people (An-Naas) in their entirety are addressed with the Islamic Sharee’ah as a whole including its Usool and Furoo’ i.e. Aqaa’id and Ahkaam. And Allah (swt) will punish them for not having Imaan and for not undertaking the obligatory actions.